林秀秀 LIN, SHIOU-SHIOU Apps
佛教因果故事2（L048 中華印經協會．台灣生命電視台） 1.00
《百業經》顧名思義指的是至少有百則關於業力的經典，主要記載眾生現世事跡與過去生相關涉及的因緣業果。內容的起頭，一般是藉由佛世時眾生的一生遭遇，或出生富貴，或長相醜陋，或不如法，或得道證果，種種眾生相的差異，透過佛弟子請示釋迦牟尼佛，因而了知該眾生何以會有此業果的過去生因緣，鮮明傳達出「縱經百千劫，所作業不亡，因緣會遇時，果報還自受」的因緣果報法則。 本選集中所牽涉到的眾生，約可分為二類，第一類眾生雖生在佛世，卻無緣修學佛法，或已學佛但還未解脫者，前者以仍在地獄、惡鬼道受苦眾生為主，後者有國王、比丘、比丘尼、王妃等；第二類眾生則是已獲得解脫，或蒙佛陀授記，這類眾生僅限於人、天，含括國王、死刑犯、大臣、小孩、首陀羅人、天子圪各種身份。另外，亦有多篇涉及佛陀過去生中行菩薩道的事蹟。 當閱讀到第一類眾生的業跡時，不妨注意一下，他們生在佛世，又幸運地蒙世尊以他們為例，說明其前世業因，渡化眾生，為什麼他們無法修學佛法乃至解脫？最主要的原因是什麼？若已了知地獄、惡鬼道的眾生，在其惡業未消盡以前，是無暇修學佛法，如此可再尋求他們墮入惡道的緣由，以及何時可脫離惡道，何時可達解脫證果。經過這樣的探求之後，相信不用他人多說，也會明白何以要避免墮入惡道。 至於第二類眾生則是無論何種身份，遭逢何種順逆境，皆有機會遇佛聞法，修行得解脫，可想想為什麼他們有這樣的善或惡的因緣？最重要的因素是什麼？如此，必得留心他們過去生中，曾造下什麼樣的業緣，或發過何種善願，促使他們生逢佛世，不管出生富貴或貧賤，即使在惡業未完全消盡之下，仍能在世尊面前，或親聞佛法，或出家，乃至解脫生死。 透過對這些眾生過去因緣的了解，見賢思齊，見不賢內自省，可抉擇出適當的行為準則，尤其要避免造下墮入惡道的業因。佛世時的惡道眾生，無緣學佛，是我們最好的警惕。除了消極不再造惡業外，更需積極累積善業資糧，行持六度，這樣就算我們遭遇過去生所造下的惡因成熟時，也能以此積善修行功力平等心面對，隨緣消舊業，至少確保承受惡業的當下，不會再造新殃。那麼當未來佛出現世間時，我們就有把握以人身遇佛得度。"Hundred already" bydefinition means that you have at least a hundred classic aboutkarma, earthly beings major record deeds associated with paststudents involved karma karma. Start of content, usually by theBuddha when the world suffered a lifetime of living beings, or bornrich, or ugly, or not as good as law, or enlightenment certificatefruit, phase differences in the various beings, referrals throughthe disciples of the Buddha Sakyamuni Buddha, so the The creatureswill know why this karma karma of past students, clearly convey the"vertical through 百千劫, the job does not die, when karma willencounter, but also self-retribution by" the law of karmaretribution.This anthology beings are involved, some can be divided into twocategories, the first category, although born in the Buddha worldbeings, but missed the Dharma, or Buddhist, but who has not beenfreed, the former is still hell, evil Road mainly suffering beings,which has the King, monks, nuns, Princess etc; second class beingsis already obtain relief granted or Mongolian Buddha mind, theseare limited to human beings, day, encompasses the king, death row,ministers, children , Sudras who emperor ge in various capacities.In addition, there are many articles related to past students BOCBodhisattva Buddha deeds.When reading the first class beings deeds, might note, they areborn in the world of Buddha, the Buddha also lucky enough to maskthem to illustrate their industry because of past life, crossing ofbeings, why they can not even escape Dharma ? What is the mainreason? Ruoyi the hell knows, evil beings Road, disappeared in badkarma to do before it is too busy to practice Dharma, so they canthen look for reasons to fall into evil ways, and when they can beout of the evil way, when freed up Certificate results. After thisquest, I believe I need to say to others, will understand why youwant to avoid falling into evil ways.As for the identity of all beings is no matter what, theaftermath of which shun adversity, there are opportunities to hearYufo law practice to be free, to think about why they have suchgood or evil karma? What is the most important factor is that? So,they must pay attention to students in the past have been madeunder what kind of karmic, or send over what good will, promptingthem to Buddha born into the world, whether rich or poor and lowlyborn, even in bad karma do not completely disappear under, still infront of the Buddha, the Dharma, or the pro-smelling, or monks, andeven escape death.Through knowledge of these beings past karma, emulate, seeinside introspection is not virtuous, can choose an appropriatecode of conduct, in particular, to avoid falling into evil waysbecause of manufacturing industry in the next. Buddha beings evilway when the world, missed the Buddhist, is our best guard. Inaddition to committing evil industry is no longer passive, but alsoneed to actively accumulate good karma MERITS, hold the line sixtimes, so even if we have suffered in the past under the evilcreatures born due at maturity, but also in order to practice theskill of equanimity charitable face, revel Consumers old industry,at least make sure that the current bear bad karma, and will notre-new calamity. Then when the next Buddha appears the world, wehave to grasp in order to obtain personal Yufo degrees.
念佛感應與現代因果 (L058中華印經協會．台灣生命電視台) 1.00
節錄---中華印經協會【念佛感應與現代因果】【殺生共業】有一晚我參加由慧音師父主法，在某肉品市場的火供超渡法會，遇到親戚Ｘ女士，感到意外的驚喜。法會結束，我問她：「這麼難得，也來參加法會！」Ｘ女士回答：「一年前，我們在親戚的喜宴遇見，你介紹我收看生命電視台，此後我常聽聞海濤法師講經說法，⋯⋯知道這裡有火供，我就來了，這是第二次來。」Ｘ女士是我兒時同伴，與我感情非常要好，她生性善良樸實，我倆婚後各分西東，出國之後少有聯絡，只知道她先生得了怪病，二十多年來沒法工作。我關心地問她，先生的身體狀況，並好奇地詢問先生從事何種職業，她說：「先生曾經在這個肉品市場上班，他以前每天負責把肉販訂購的豬，過磅之後，在豬的身上蓋章，然後趕到各別的豬圈去，等待宰殺。工作了一年多，就病了，他嚴重頭痛、喉疾、胃病，查不出病因，二十多年來每天吃藥。」我告訴她，這是殺生共業，要代替先生懺悔，念佛迴向冤親債主離苦得樂，先生的病一定會好轉。該肉品市場專賣活體豬，有執照的肉販才可來購買，不做零售，每晚十一點開始宰殺，凌晨或清晨肉販會來載去市場販賣。願以此文功德，迴向文中被宰殺的豬離苦得樂，早日成佛。迴向Ｘ先生業障消除，身體健康，闔家平安，福慧雙修。Excerpts --- China andIndia by the association with the modern causal induction [Buddha]Total industry [killing] One night I attended the primary methodby HUEYIN master, in a meat market for the transgression of thefire puja, relatives met Ms. X, surprise surprise. France will end, I asked her: "! Sorare, but also to participate in the puja." Ms. X replied: "A year ago, we met withrelatives of the wedding, you introduced me to watch televisionlife, then I have often heard Haitao Master preached, ⋯⋯ know thereis a fire for, I came, this is the first the second coming. " Ms. X was my childhood companion, andI'm feeling much better, she naturally good and simple, we weremarried all points east and west, and then go abroad kept in touch,just know that her husband had a strange disease, can not work morethan two decades. I care to ask her husband's physicalcondition, and curious to ask what profession sir, she said: "Mronce in the meat market to work, he had put in charge of orderingthe pig butcher every day, after weighing in pigs body seal, thenrushed to each other pen, waiting slaughtered working for over ayear, was sick, he severe headache, throat disease, stomachproblems, can not find the cause, take medicine every day twentyyears . " I told her it was killing a total ofindustry, to replace Mr. repentance, Buddha back to karmiccreditors Shanyin, Mr. illness will be better. The live pig meatmarket monopoly, a licensed butcher before to buy, do not doretail, eleven every night beginning slaughter, butcher would comeearly in the morning or early in the morning to go to the marketselling carrier. This text is willing merit, back to thetext to be slaughtered pigs from suffering music, early Buddha. Back to Mr. X eliminate karma, goodhealth, the whole family peace, wisdom and blessing alike.
淨土手冊 (L040 中華印經協會．台灣生命電視台) 1.00
印光大師語錄◎ 瞋是心中火，能燒功德林。欲行菩薩道，忍辱護真心。◎ 鏡花水月，了無實相。不異當場演劇，生旦淨丑，君臣佐使迭更。而主人翁本來面目，毫無改變。◎ 佛號一舉，妄念全消。透體清涼，中懷悅豫。直同甘露灌頂，醍醐沃心。其為樂也，莫能喻焉。◎ 常人總不見自己有過，聖人總不見自己有德。不見有過，故其過山積。不見有德，故其德天高。◎ 他們既不能替我了生死．我豈可因他們誤我的大事。◎ 若有危險，念之即可逢凶化吉。無事時念之，則可消災增福。◎ 若問念佛法 攝心自有方 每念一聲佛 口作蓮華香 因我清淨心 所以有此香 華從口中出 朵朵向西方 一佛華一朵 有色復有光 念到一聲佛 色放青光念 念到二聲佛 黃色放黃光 念到三聲佛 赤色放赤光 念到四聲佛 白色放白光 如是輪轉想 念念不可忘 不必記其數 但想色香光 果能心不亂 決見大願王Yin Kuang Quotations◎ aversion hearts fire, can burn Gongdelin. For the bodhisattvapath, shame really care.◎ elusive, a non-reality. Does not differ from the spot drama,students once the net ugly, monarch Diego more. The true colors ofownership, there is no change.◎ chanted in one fell swoop, delusion totally disappeared.Through the body cool, the Huai Yu Yue. Straight with nectarinitiations, Daigo fertile heart. It is fun too, monensin YuYan.◎ ordinary people had always seen myself, always seen themselvesvirtuous saints. Have not seen before, so the plot over themountains. But not virtuous, so the de-day high.◎ they neither life and death for me. I Shall because theymistake me for the event.◎ if dangerous, read it to good luck. No matter the time toread, you can ward off evil by Fu.If you ask the Buddha method ◎ own party photo HeartRead loud mouth of each Buddha lotus incenseSo pure heart because I have this incenseChina to the west from the mouth of a blossomingA Buddha China a bright colored complexRead to put glaucoma read loudly colored BuddhaRead to two sound Buddha put yellow yellowRead three times to put the red light red BuddhaRead to put white white tones BuddhaRotary think deeply about the case can not forgetDo not have to remember the number but want to color incenselightIf the heart is not able to see the big mess never let theking
佛說素食經 (S01-007 中華印經協會．台灣生命電視台) 1.00
佛說素食經 海濤法師選輯 素食是中國佛教徒特別殊勝的慈悲行儀之一，多年來中國大陸由於佛法不興，其他佛教國家則是沒有素食的文化，因而台灣佛教徒成為全世界最大的素食人口，從此可看出，台灣的佛教徒是很有福報的，不必為了吃素而困擾，從飲食當中就能日日守持不殺生戒。 由於食肉是間接傷害物命，而且是每天都會造作的惡業，所以持守素食可以說是佛弟子最基本的戒行，同時也不再累積新的殺業。因此，不殺生是培養慈悲心的第一步，實踐不殺生又是以素食為最簡單易行，呼籲大眾千萬不可忽視這小小善行，因為這個德行是能夠成就菩提的大悲種子。 其實素食的起源甚早，在早期佛教經典，世尊四處遊化，如果有居士欲供養佛陀，他們所準備的一定是「蔬食」，而不是以肉食來供養佛陀及諸比丘。而且有許多的佛弟子見到當時印度某些外道吃素，都認為這是善良的德行，在世尊的默許下，也都持守素食，就連破僧的提婆達多也堅持斷肉食。 雖然，在台灣以外的佛教國家，如西藏佛教，雖然較少素食，這也是因為在以前西藏高原環境、生態嚴苛（高原氣候寒冷，日夜溫差極大，難以種植蔬菜），對於果腹的食物沒有選擇餘地，但是在許多密教儀軌裡還是嚴格規定素食的。現在西藏佛教傳到了台灣，有許多喇嘛、上師在台灣都入境隨俗改變飲食，就連慈悲化身的達賴喇嘛也不只一次地在演講中表示：「佛教徒有能力吃素的，就應該素食。」而我們已經身在這世上最方便素食的地方，且為了現世利益、將來菩提，更應該從現在起持守素食。 素食的好處說之不盡，不但可以培養仁慈的心，養成柔和的性格和耐力，而且為求人類和平更要吃素。因為眾生累劫以來所造的無數殺業就是世上刀兵劫的業因，如果世界上每一個人都能秉著慈悲心，愛護一切生命，人人不起殺念、不殺生、不造殺業，自然就能免除世上刀兵劫。 因此，為了破除食葷、食肉的邪見，確立食素的正見，特於弘法之餘，收錄了《阿含》、《本緣》、《經集》、《律》、《密》等四十部經典中關於佛陀對於素食的種種開示（大小顯密法門），期望佛弟子閱讀本書後，能從中瞭解佛陀的本懷慈悲，並且親身實踐素食。 不僅如此，我們還要影響中國大陸，恢復素食的風氣，更要讓這美好的德行發揚光大，使其他國家的佛教徒認識到素食的重要與殊勝之處。持素的台灣佛教徒應責無旁貸作為全世界佛子的表率，這是一份責任，更是一份榮耀！海濤法師的弘法悲願海濤法師，現任各地佛陀教育中心負責人、中華護生協會理事長、生命電視台台長、中華印經協會理事長及慈悲佛曲傳播協會理事長，多年來，法師的弘法行腳遍及校園、監獄、軍隊、全省寺院以及一般社會團體，並遠至海外弘法及朝聖旅遊。以下一一介紹法師的弘法悲願以及所屬的弘法機構道場：一、佛陀教育中心1. 在台灣及海外各地成立佛陀教育中心，免費贈送經書、錄音（影）帶、VCD與大眾結緣，內設有佛教圖書館供人借閱經典，設有講堂，定期舉辦佛學講座及推廣八關齋戒。2.成立法音傳播公司、出版部、錄音室，製作弘揚正法的多媒體節目、錄音帶、VCD，透過現代化科技媒體，宣揚佛教的慈悲與智慧。3. 定期至各機關團體、學校、監獄、軍隊舉辦勵志人生講座，並分送佛教書籍、錄音帶、VCD與大眾結緣，為社會注入清流，淨化人類心靈，促進世界祥和。4.定期舉辦海外佛教聖地旅遊，藉由旅遊萬里行之便，讓信眾對佛法的了解更加深入，並贈送各類佛書、錄音（影）帶到世界有華人的地方。二、中華護生協會基於佛陀教育「無緣大慈、同體大悲」、「眾生平等、慈悲相待」之理念，並培養、喚起世人「萬物一體、慈悲大愛」之廓然心胸，在各地成立放生團及放生保育地，藉由不同方式、地點，定期（或不定期）舉辦各類護生、救生活動，以教育化導世人學習尊重生命、愛護生命──不只尊重愛惜自己生命，也尊重愛惜別人生命，更要擴大心量尊重愛護一切大小生靈物命。讓人與人間，人與一切萬物間，皆能互愛互助、共存共榮；彼此尊重包容，和平快樂共處；進而締造出一個純真純善至美至慧的生命共同體，讓人間變得更幸福，世界更安祥，地球更美好。三、生命電視台生命電視台以「保護一切眾生、傳播生命大愛」為辦台宗旨。最終目的是為了將佛法教育結合現代、面向世界、貼近社會，宣導佛陀慈悲本懷，教育社會大眾尊重生命以及珍惜一切生命。期盼透過聲光影音無遠弗屆的傳播效應，來教育世間人學會尊重生命，傳遞「慈悲、戒殺、念佛、放生、吃素、濟貧、佛學、教育、讀經、助念、佛曲、梵唄」等全方位的理念，創造出一個完全清淨慈悲的公益電視台。歡迎大家一起踴躍發心護持生命電視台，共同護持佛教節目的製作，讓生命電視台成為我們的電視台！四、中華印經協會1. 結合有志之士，大量印贈各類佛教經典、佛教漫畫書、錄音帶及VCD，並致力翻譯各類經典，廣為流傳海內外，期使大眾閱讀經典，認識生命的本質及意義，培養書香社會、關懷人文的胸懷。2. 成立佛教讀書會、共修會，倡導讀誦經典、念佛等活動，藉由大眾共修之力，積極推廣讀經與念佛之風氣。3. 將一系列的佛陀教育叢書，贈與國內外各佛學機構、佛學院、機關團體、學校、監獄、軍隊等。五、慈悲佛曲傳播協會為了讓佛法充滿人間，為了讓梵音傳播人間，慈悲佛曲傳播協會因此成立。我們要在每個月推出一張乃至二張佛曲，免費傳播與大家結緣，請大家來護持慈悲佛曲傳播協會，讓每個人都可以利用音樂修習佛法。
現代因果實錄（二）L082 中華印經協會．台灣生命電視台 1.00
前言 我絕沒有想到《現代因果實錄》出版後，立即受到各地同修們的歡迎，相繼翻印，許多地方一版再版。儘管我在「緣起」的最後說明了「鑒於諸多不便，我隱去了書中所涉人物的真實姓名與地點」，但仍有不少人沒有看明白內容就急於去五台山尋訪妙法老和尚，結果既勞力又傷財，這不是我的本意。後來又有不少人致電致信開封佛學社詢問妙法老和尚住地，佛學社在再版時不得不在書後加上了「事是真實事，名是虛化名，因果警世人，無須覓師蹤」的告示，但仍有去五台山和天津尋訪的。這些讀者儘管相信佛法，卻是一味地向外求，就是真的見到妙法老和尚也未必能獲益。 令人可喜的是，有不少讀者在閱讀《現代因果實錄》明白了道理的同時，對照自己所造之業，決心改正，結果在內心生起懺悔心的同時，身上的病苦竟突然好了，或減輕了許多。還有一些未斷葷腥的讀者，閱讀此書後始知吃葷腥罪業深重，即刻斷除，未曾想幾個月後不僅身體日復一日健康，皮膚也變得白皙了，人顯得年輕了許多。更有人在事業上開始興旺起來。體形較胖的人，變得健美，而瘦弱的人在吃全素後反倒增加了體重，日復強壯，還有許多孕婦徹底斷除葷腥，學念地藏經，生下的孩子既健康又聰明，相貌莊嚴且安樂易養。總之，戒除葷腥好處多多，每個人因緣不同，獲益也不同。時常傳來的這些令人法喜充滿的消息，讓我深深地感到，我們眾生猶如久旱待雨的漫山百千種植物，佛法則是甘露，一雨普覆，大樹小草各得所需。所以，深入經藏，增長智慧，聞即信受，才能離苦得樂。這也是我寫此書本來的目的：向內求才能獲益，即「一切唯心造」道理的實踐。ForewordI never thought of "Modern causal Record" after publicationimmediately welcomed by fellow practitioners around, havereproduced, reprinted in many places. Although I was in "theorigin" of the final note of "Given the inconvenience, I omittedthe character's real name in the book in question and place", butthere are still a lot of people do not understand the contents ofthe rush to look for Lotus Mountain old monk, The results not onlylabor but also a waste of money, it's not my intention. Then thereare a lot of people call the agency sent a letter to KaifengBuddhist monk asks the old Lotus residence, Buddhist community atthe time had to reprint the book plus a "thing is real thing, thename is a pseudonym false causal cautionary who seek divisionwithout a trace." notices, but still went to look for the Mountainand Tianjin. Despite these readers believe Buddhism, but it isblindly seeking out is really wonderful way to see the old monk maynot be able to benefit.Gratifying is that many readers reading "Modern causal Record"to understand the truth at the same time, the control of theindustry had made its own determination to correct the resultsarises in the heart of repentance, while the body of the suddenagony Well, or alleviate a lot. There are not broken Hunxingreaders, after reading this book Hunxing Unrestraint eat grave sin,immediately try to get rid, not only did not want a few monthslater, day after day healthy body, the skin becomes white, andpeople look much younger . Some even began to thrive in theircareers. Body fat than people become fit, and emaciated people inthe vegan actually gained weight, day after strong, there are manypregnant women try to get rid completely Hunxing, learn to readBuddhist scriptures, children born healthy and smart, looks solemnand well-being easy to support. In short, get rid Hunxing benefits,everyone different cause, benefiting also different. It is filledwith the happiness of these messages often came, I deeply feel thatwe all beings be like drought rain Manshan Baiqian species, Dharmais nectar, a rain cover Pu, grass trees each had required.Therefore, in-depth by the possession, grow in wisdom, the letterby the smell that can Shanyin. This is the book I wrote theoriginal purpose: inward seeking to benefit from that, "allidealism made" practical reason.
Turning Intelligence into Wis. 1.03
According to Buddha's teachings, wisdom is themost valuable form of wealth for human beings.The ability to feel shame, humbleness and satisfaction are allother forms of wealth.Many people define happiness in terms of material wealth.However, being poor whilst remaining contented and being devotedto spiritual cultivation, is better than being a rich man who isgreedy.The latter of the two will never have a truly happy life.
佛陀的十大弟子(上) 中華印經協會‧台灣生命電視 1.02
大迦葉大迦葉（佛陀的大弟子 《頭陀第一》）。釋迦牟尼佛有十大弟子，他們是：一、大迦葉，二、舍利弗，三、目連，四、須菩提，五、富樓那，六、迦旃延，七、阿那律，八、優波離，九、阿難，十、羅侯羅。大迦葉是十大弟子之首。梵文：Kasyapa，稱大迦葉，或稱為迦葉、迦葉波、迦攝波。古印度摩揭陀國王舍城人。少欲知足，常修苦行，故稱為「頭陀第一」。「頭陀」是梵文：Dhuta的譯音，意為：「抖擻」，就是清心寡慾，掃除世間塵垢煩惱，是佛教的苦行之一。大迦葉跟佛陀以後謹守佛陀的旨意並虔誠的專修苦行，深受佛陀的信任，當佛陀預感不久人世時指定彌勒菩薩於五十六億七千萬年後接替他為「未來佛」的同時，令指定以大迦葉為首的四弟子（另有：君屠缽嘆、賓頭盧、羅侯羅）為「四大聲聞」，繼承佛陀的事業弘揚佛法並在將來輔佐未來的「彌勒佛」。他是佛教第一次結集的召集人。釋迦牟尼涅槃後的第二年的夏天，大迦葉將所有的弟子召集到王舍城靈鷲山集合，彙編釋迦佛陀的遺教，全部彙編整合完成由阿難誦「經」、優波離誦「律」、富樓那誦「論」。這就是所謂的「三藏聖典」。因而有第一祖師之稱。對於佛法的流傳，有極大的功勞。目犍連目連（神通第一）。釋迦牟尼的十大弟子之一，梵文Mahamaudgalyagana的音譯。或為摩訶目犍連、目犍連、大目犍連。號稱「神通第一」。古印度摩揭陀國土舍城人。從釋迦牟尼佛出家，成為釋尊的十大弟子。以神通第一著稱。後被反佛教的婆羅門打死。在佛教雕像中，常侍立在釋尊左邊。相傳其神通廣大，以「天眼通」看到他的母親在地獄受苦，在七月十五按佛陀的意思設盂蘭盆供奉十方僧眾，在他們的幫助下入地獄救母，由此，佛教有「中元節」。富樓那富樓那（說法第一）。釋迦牟尼的十大弟子之一，梵文Purna的音譯。是富樓那彌多羅尼子（Puramqitrayaniputra）的略稱，意譯為滿慈子。迦毗羅衛人，國師婆羅門之子。先與朋友出家修苦行，釋迦成道後，前往歸依，善於分辨佛義，廣宣法理，被稱為「說法第一」。富樓那能因人施教，見一種人說一種法，在他的解說後人們都為之折服，從而皈依佛門。富樓那精進修持，不懈不怠，宣揚人生真理教化眾生，在說法人當中最為第一。須菩提須菩提（解空第一）。 釋迦牟尼的十大弟子之一，梵文 Subhuti的音譯。或為須浮提、須扶提等，號稱「解空第一」。古印度拘撒羅國舍衛城人。從釋迦牟尼佛出家，成為釋尊的十大弟子。以解空第一著稱。須菩提每次化緣都去有錢人家裏化緣，因為有錢人難得學佛，經中說，豪富者學佛難；他為了與他們結法緣使他們來生不致於迷失，而專門向有錢人去托缽，而大迦葉卻向窮人化緣，因大迦葉要給窮人集善的機會。他們兩個人的起念都是慈悲心，但顯然都有缺失，會惹來評議、惹來譏嫌，楞嚴經中，佛陀說他們，心不均平，都起了分別心，經過佛陀的導正，須菩提便捨掉自我從善如流。大乘佛法的精神，首先便是要破除自心的分別和我執，才能進一步做到無人、我、眾生、壽者。舍利弗舍利弗（智慧第一）。釋迦牟尼的十大弟子之一，梵文Sariputra的音譯。或譯作鶖鷺子、舍利子。號稱「智慧第一」。初從六師外道的刪闍那毗羅胝子出家，後因聽到馬勝比丘說因緣所生法的偈頌，改學佛法。由於他持戒多聞、敏捷智慧、善講佛法，因此很快成為佛陀的十大弟子之一。羅侯羅羅侯羅（密行第一）。釋迦牟尼佛的唯一的兒子，也是釋迦牟尼的「四大聲聞」，和「十大弟子」之一，是佛陀做太子時和妻子耶輸陀羅所生。為梵語Rohula的音譯。又為「羅護羅」，意為「覆障」、「障月」、「執月」的意思。因為他是在月蝕之夜出世的。當太子的佛陀因為有了兒子很歡喜，因為佛陀的父親淨飯王不至因他的獨子釋迦牟尼出家而王室無後。佛陀就在兒子出世的第七天騎著白馬出家了，從此，羅侯羅就在沒有父愛的環境下過了他的童年。佛陀成道後的第三年，回到他的家鄉時，佛陀的妻子和羅侯羅沒有去迎接佛陀，當耶輸陀羅向羅侯羅說佛陀是他的父親時，羅侯羅竟不認識。後佛陀對他的前妻說：「讓你辛苦了，當然我是有負予你的，但我為眾生而犧牲，請你為我歡喜。」佛陀又為羅侯羅剃度，拜舍利弗為戒師，舍利弗為他受沙彌十戒，成僧團中有沙彌之始，時，羅侯羅十五歲。羅侯羅誦經十分勤奮，二十歲成道，又嚴守戒規，被稱謂「密行第一」的阿羅漢。阿難陀阿難（多聞第一）。釋迦牟尼的十大弟子之一，（生於西元前463）為梵語Ananda的音譯。意為「歡喜」、「喜慶」原是釋迦牟尼佛的堂弟，後跟隨佛陀出家，佛陀五十五歲時，選阿難為常隨侍者，當侍者達二十五年。因為他專注地服侍佛陀，謹記無誤佛的一言一語，因此被稱為「多聞第一」。佛滅後第一結集由阿難誦出三藏中的經藏。佛陀涅槃後大迦葉尊者成為「初祖」，統領廣大佛家弟子。大迦葉圓寂後，阿難尊者繼承迦葉率領徒眾宏揚佛法，被後世尊成為「二祖」。在寺院中，阿難與迦葉總是侍立在佛陀的兩邊，成為佛陀的協侍。優婆離優婆離（持律第一）。釋迦牟尼的十大弟子之一，為梵語Upali的音譯，或稱為優波離。意譯為無滅。出身與古印度的低下層，是奴隸、雜工，沒有任何人身權利，原為一名理髮師，是佛陀做太子時的宮中理髮師，後和薩迦的王子一起跟隨佛陀出家。因持律精嚴，從來不犯一點小錯，佛陀命他持長僧團的戒律被稱為「持律第一」。優婆離的一生，是在處理僧團的糾紛。為犯戒的比丘忏摩，向佛陀請問戒律中度過的，堪稱為戒律權威。佛滅後第一結集由優婆離誦出三藏中的律藏。阿尼律陀阿尼律陀（天眼第一）。釋迦牟尼的十大弟子之一，為梵語Aniruddha的音譯，意譯為無滅。釋迦牟尼佛的堂弟，即佛陀的叔父甘露飯王之子，佛陀成道以後曾回家阿尼律陀佩服堂兄的道行，於是跟隨佛陀出家，以「天眼第一」著稱。雖然阿尼律陀是天眼第一的大神通，可是他本人卻是個盲人，《楞嚴經》說他出家之初,貪眠不起，被佛陀呵斥他像個畜生貪睡。阿尼律陀受此刺激下狠心連續七天不眠，竟不幸失明。但得了天眼通的神通是佛門的千里眼，他的千里眼能見十方（東、南、西、北、東南、東北、西南、西北、上、下）地域，達到能見世界如見核桃的境界。正是天眼阿尼律陀對世界看得太清楚太明白了，所以他是最心平氣和的羅漢，跟誰都合得來，他還悟出證道的方法，他認為：道是從少欲、知足、寂靜、正念、正定、精進、正慧、無戲論八法而得到的。迦旃延迦旃延（議論第一）。釋迦牟尼的十大弟子之一，為梵語Katyayana的音譯，古印度阿槃提國婆羅門之子。原出家修習外道，後跟隨釋迦牟尼學法，以能分別諸經，善說法相，有「議論第一」之稱。或稱為摩訶迦旃延、大迦旃延。
紀曉嵐因果故事-紀文達公筆記摘要（下）L081 中華印經協會 1.00
紀曉嵐寫的因果故事序 紀文達公，諱昀，清朝學者、文學家。直隸獻縣（今屬河北）人。字曉嵐，一字春帆，晚號石雲。乾隆進士，官至禮部尚書、協辦大學士。曾任四庫全書總篡官，篡定《四庫全書總目提要》。錄其平時所見所聞奇異之事，著《閱微草堂筆記》一書，約三十萬餘言，詳述因果六道輪迴之事證，多系真人真事，偶間有寓言者，然皆詞理周圓，堪為後世之寶鑒。警世勵俗，俾閱者知所戒慎進止。此書膾炙人口，令人拍案驚奇，昔賢評價尤在《聊齋誌異》之上。瀆職減祿安邑人宋半塘，曾在鄞縣作官。宋說，鄞縣有位書生很有文才，但他在仕途上卻屢遭困頓，沒有考上功名。後來這位書生得了一場大病，病中迷離恍惚，夢見自己來到了一處官衙門。根據那裡的情形，他覺察到這地方似乎便是冥司。這時候，對面走來一位官服打扮的人，書生一看，卻是一位老相識，便急忙向他打聽，自己得了這場病，是不是很快就會死？這位冥官說： “ 你的壽數未盡，但是祿數盡了，恐怕不久就要到這兒來了。 ”書生說： “ 我這輩子，全靠設館教書餬口，沒幹過傷天害理的事，怎麼祿數倒先盡了？ ”冥官嘆息說： “正因為你是吃教書這碗飯的，而對孩子們的學業、品德放任不問。冥司認為，無功受祿就等於偷盜或浪費糧食，必須扣除應得的俸祿來補償。所以你壽命未盡而祿數先盡。為人師長者，位居„ 在三（君、親、師） ‟之中，享有崇高的榮譽。你收取人家的學費，卻誤人子弟，理應受到最嚴厲的譴責。有官祿的，就要削減官祿。沒有官祿的，就得消減食祿。一絲一毫都計較的很分明。世人往往看到一些飽學之士或通儒大家，有的生活窮困，有的年少夭折，便抱怨天道不公平。可哪裡知道，這些人都是自誤生平，才落得這地步。”書生聽罷，悵然而醒。從此，他的病日重一日，果然沒有治癒的希望。臨死之前，他把夢見的事講給他的親朋好友們聽，並告誡他們要忠於職守，努力從善。這個故事也因此得以流傳於世。Ji Xiaolan wrote causalstorySequenceClement reached the public, taboo Yun Qing Dynasty scholar,writer. Zhili Xian County (now Hebei) people. Hillview word, theword Chunfan No. late stone clouds. Qianlong Scholars, the officialrites, co-scholar. Former Sikuquanshu usurp officer, usurp given"Sikuquanshuzongmu feed." Recorded its usual bizarre things seenand heard, the "Sketches," a book about thirty thousand words,detailing the causal six reincarnation matter permits, mostly thetrue story, even among those who have a fable, then all wordprocessing Zhou Yuan, Bao Jian worthy of future generations. Reedcautionary vulgar, to serve those who know the They came into readonly. Popular book, it surprises, especially in the evaluationXixian "Strange" above.Less malfeasance Paul Song Bantang Anyi people had an official at Yin. Song saidthere was a scholar Yin great literary talent, but he repeatedfrustrations in the career, not admitted to fame. Later, the student had aserious illness, disease blurred trance and dream came to anofficial Yamen. According to the case where, he realized that thisis the place seems Ming Division. This time, dressed in robes cameacross a man, a scholar to see, but it is an old acquaintance, hehurried to him about, she had this disease, is not to die soon? The 冥官 said: "Your lifeexpectancy has not tried, but few do Paul, I am afraid to come heresoon." Student said: "I am in thislife, set up shop thanks to teach life, did not do wicked things,how Paul was the first to make a few?" 冥官 sigh, said: "Just becauseyou are taught to eat a bowl of rice, and the children's academic,moral faire offerings do not ask the Secretary believes that nodole equal to theft or waste of food, must be deducted from thesalary deserve to. compensation. So you life entirely and Paul do afew first. man commander who ranked "in three (Jun, pro division)",it enjoys a high honor. Your family's tuition fee, but fraughtdeserves the most severe condemnation. There Officer Paul, it isnecessary to cut Officer Paul. Officer Paul did, you have to cutfood Lu. Shred all care is very clear. People tend to see someknowledgeable people or Tongru everyone, some living in poverty,and some died young, he complained that Heaven is not fair. To knowwhere these people are from wrong biography, only to end up at thispoint. " After listening to ascholar, a sense of loss and awake. Since then, he's sick day heavyday, it really is no hope for a cure. Before dying, he dreamed ofthings to tell his friends to listen, and warned them to bededicated, strive for good. This story also was able to spread inthe world.
龍女成佛 (C021 中華印經協會．台灣生命電視) 1.00
妙法蓮華經提婆達多品第十二姚秦三藏法師鳩摩羅什譯爾時佛告諸菩薩、及天人四眾：「吾於過去無量劫中，求法華經，無有懈倦。於多劫中、常作國王，發願求於無上菩提，心不退轉。為欲滿足六波羅蜜，勤行布施，心無吝惜，象、馬、七珍、國、城、妻、子，奴婢、僕從，頭、目、髓、腦，身、肉、手、足，不惜軀命。時世人民、壽命無量，為於法故，捐捨國位，委政太子，擊鼓宣令、四方求法：『誰能為我說大乘者，吾當終身供給走使。』時有仙人、來白王言：『我有大乘，名妙法蓮華經，若不違我，當為宣說。』王聞仙言，歡喜踴躍，即隨仙人、供給所需，採果、汲水，拾薪、設食，乃至以身而為床座，身心無倦。於時奉事、經於千歲，為於法故，精勤給侍，令無所乏。」 爾時世尊欲重宣此義，而說偈言：我念過去劫，為求大法故，雖作世國王，不貪五欲樂。捶鐘告四方，誰有大法者，若為我解說，身當為奴僕。時有阿私仙，來白於大王，我有微妙法，世間所稀有，若能修行者，吾當為汝說。時王聞仙言，心生大喜悅，即便隨仙人，供給於所需。採薪及果蓏，隨時恭敬與，情存妙法故，身心無懈倦。普為諸眾生，勤求於大法，亦不為己身、及以五欲樂。故為大國王，勤求獲此法，遂致得成佛，今故為汝說。 佛告諸比丘：「爾時王者，則我身是。時仙人者，今提婆達多是。由提婆達多善知識故，令我具足六波羅蜜，慈悲喜捨，三十二相，八十種好，紫磨金色，十力、四無所畏、四攝法、十八不共、神通道力，成等正覺，廣度眾生，皆因提婆達多善知識故。」 告諸四眾：「提婆達多卻後過無量劫，當得成佛，號曰天王如來、應供、正遍知、明行足、善逝世間解、無上士、調御丈夫、天人師、佛、世尊。世界名天道。時天王佛、住世二十中劫，廣為眾生說於妙法，恆河沙眾生得阿羅漢果，無量眾生發緣覺心，恆河沙眾生發無上道心，得無生忍，至不退轉。」 「時天王佛般涅槃後，正法住世二十中劫。全身舍利、起七寶塔，高六十由旬，縱廣四十由旬，諸天人民，悉以雜華、末香、燒香、塗香，衣服、瓔珞、幢幡、寶蓋，伎樂、歌頌，禮拜、供養七寶妙塔。無量眾生、得阿羅漢果，無量眾生、悟辟支佛，不可思議眾生、發菩提心，至不退轉。」 佛告諸比丘：「未來世中，若有善男子、善女人，聞妙法華經提婆達多品，淨心信敬，不生疑惑者，不墮地獄、餓鬼、畜生，生十方佛前，所生之處，常聞此經。若生人天中，受勝妙樂，若在佛前，蓮華化生。」 於時下方多寶世尊、所從菩薩，名曰智積，白多寶佛：「當還本土。」釋迦牟尼佛告智積曰：「善男子，且待須臾，此有菩薩、名文殊師利，可與相見，論說妙法，可還本土。」 爾時文殊師利、坐千葉蓮華，大如車輪，俱來菩薩亦坐寶蓮華，從於大海娑竭羅龍宮、自然湧出，住虛空中，詣靈鷲山，從蓮華下，至於佛所，頭面敬禮二世尊足。修敬已畢，往智積所，共相慰問，卻坐一面。 智積菩薩問文殊師利：「仁往龍宮，所化眾生，其數幾何？」文殊師利言：「其數無量，不可稱計，非口所宣，非心所測，且待須臾，自當證知。」所言未竟，無數菩薩、坐寶蓮華，從海湧出，詣靈鷲山，住虛空中。此諸菩薩，皆是文殊師利之所化度，具菩薩行，皆共論說六波羅蜜。本聲聞人、在虛空中說聲聞行，今皆修行大乘空義。文殊師利謂智積曰：「於海教化，其事如是。」爾時智積菩薩，以偈讚曰：大智德勇健，化度無量眾，今此諸大會、及我皆已見。演暢實相義，開闡一乘法，廣導諸眾生，令速成菩提。 文殊師利言：「我於海中，惟常宣說妙法華經。」智積問文殊師利言：「此經甚深微妙，諸經中寶，世所稀有，頗有眾生、勤加精進，修行此經，速得佛否？」文殊師利言：「有裟竭羅龍王女，年始八歲，智慧利根，善知眾生諸根行業，得陀羅尼，諸佛所說甚深秘藏，悉能受持。深入禪定，了達諸法，於剎那頃、發菩提心，得不退轉，辯才無礙。慈念眾生、猶如赤子，功德具足，心念口演，微妙廣大，慈悲仁讓，志意和雅，能至菩提。」 智積菩薩言：「我見釋迦如來，於無量劫、難行苦行，積功累德，求菩提道，未曾止息。觀三千大千世界，乃至無有如芥子許、非是菩薩捨身命處，為眾生故，然後乃得成菩提道。不信此女於須臾頃、便成正覺。」言論未訖，時龍王女、忽現於前，頭面禮敬，卻住一面，以偈讚曰：深達罪福相，遍照於十方，微妙淨法身，具相三十二，以八十種好、用莊嚴法身。天人所戴仰，龍神咸恭敬，一切眾生類，無不宗奉者。又聞成菩提，唯佛當證知，我闡大乘教，度脫苦眾生。 時舍利弗語龍女言：「汝謂不久得無上道，是事難信。所以者何。女身垢穢，非是法器，云何能得無上菩提。佛道懸曠，經無量劫、勤苦積行，具修諸度，然後乃成。又女人身、猶有五障，一者、不得作梵天王，二者、帝釋，三者、魔王，四者、轉輪聖王，五者、佛身，云何女身速得成佛？」 爾時龍女有一寶珠，價值三千大千世界，持以上佛。佛即受之。龍女謂智積菩薩、尊者舍利弗言：「我獻寶珠，世尊納受，是事疾否？」答言：「甚疾。」女言：「以汝神力、觀我成佛，復速於此。」當時眾會，皆見龍女、忽然之間、變成男子，具菩薩行，即往南方無垢世界，坐寶蓮華，成等正覺，三十二相、八十種好，普為十方一切眾生、演說妙法。爾時娑婆世界、菩薩、聲聞、天龍八部、人與非人，皆遙見彼龍女成佛，普為時會人天說法，心大歡喜，悉遙敬禮。無量眾生、聞法解悟，得不退轉，無量眾生、得受道記，無垢世界、六反震動，娑婆世界、三千眾生住不退地、三千眾生發菩提心、而得受記。智積菩薩、及舍利弗，一切眾會，默然信受。
法華經的七個故事 (C015 中華印經協會．台灣生命電視) 1.02
法華七喻如下:1.譬喻品第三 - 火宅喻譬如內容假設在一個地方，有一間非常荒廢的大宅(比喻為三界)，內裡住了很的不同的生物(比喻為六道眾生)，生物之間互相爭鬥覬覦，經常處於危險之中。某一天大宅發生了大火，生物更變得岌岌可危(比喻為五濁八苦)。而一名老富翁(比喻為佛陀)的數十名孩子(比喻為人)仍然在火宅中嬉戲，展示了人的愚昧，老翁不顧危險衝進火場拯救孩子，展示佛陀對人的不離不棄。但是孩子竟不理會老翁的忠告什至請求，於是老翁利用方便(比喻為大小二乘)，告訴孩子們已經在外面準備了三輛漂亮的車子(羊車、鹿車及牛車)送給他們，從而誘使他們脫離苦境，最後送給他們最好的大白牛車(佛乘)。羊車、鹿車、牛車分別比喻為聲聞、緣覺、菩薩三乘、藉此渡眾生學習佛乘(真正唯一的離苦之法)，這稱為開三顯一之法。大白牛是最華麗非凡的，乘坐他便能永遠在浩瀚宇宙中自由自在地飛翔。2.信解品第四 - 窮子喻在一個遙遠的國度，有一個流浪漢(比喻為世人，及修聲聞乘、緣覺乘之人)自小離家出走四處浪蕩甚至行乞(喻生死三界)，他連自己的家鄉都忘記了，甚至也記不起自己曾經有一個非常慈愛的父親(喻忘記了佛的循循善誘)。終於直到有一天他回到了自己的家鄉尋求生計，他的父親是一名富翁(比喻為佛陀)，有著龐大的生意以及浩瀚的財產，他一直記掛著自己的兒子，還希望他能接過自己的一切。那位男子經過了富翁的屋子並渴望能夠在大屋內找到一份工作，養活自己不再捱餓。富翁很快便看得出眼前的男子就是他的兒子，但是他知道並不能直接告訴自己是他的父親，因為他不可能接受得了。於是，富翁為了留下他的兒子便給予其一份低下的工作讓他漸漸適應，過了一段日子才讓他做一些程度較高的工作。如此一來二十年過去，富翁在臨終時，才告訴所有人那名男子是他的兒子，而該名男子才驚覺原來自己一路尋覓的早就在自己的身旁。故事讓我們了解到佛一直透過種種方便之法來教化眾生弟子。亦說出了眾生的抗拒而及聲聞、緣覺仍未具足大乘功德之法財(如六度萬行)終不能成佛，如同流浪漢沒有衣食終不能生存。3.草藥喻品第五 - 藥草喻佛法就像雨水一樣能夠滋潤萬物。在這個世界裡，有著不同的花草樹木，即使是相同品種的物種，牠們也會有不同的大小、形狀、生長速度，然而牠們所受的都是同一樣的雨水。在山谷中(比喻為現今的國度)，雨水(比喻為佛法)會公平地為花草樹木提供養分，給予成長的力量而且是必須的。在山谷森林中，有大中小的藥草(分別比喻為菩薩、聲聞緣覺、天人)，牠們都能夠得到雨水(佛法)的滋潤而成長，但是由於擁有不同的生命特質(比喻為佛性、慧根的不同)，所以有著不同的成長速度(覺悟的速度)。可是終有一天也可以開花結果成就正覺治療眾生。而人也是眾多植物之一就像小花小草一樣，也受著佛法的保護，所以到某一天也可像藥草一樣開花結果，到達智慧的彼岸。4.化城喻品第七 - 化城喻在很遠很遠的地方有著非常吸引的寶藏(比喻為成佛的道路)，在領導者(佛陀)的帶領下，有一群志士(比喻為追求佛法的人)一同前往遙遠的寶藏處。在開始的時候，他們都深信能夠得到寶物(證得正覺)。可是在他們面前的卻是一個又一個的難關，儘管在領導者的鼓勵下他們的鬥志仍然不斷消沉，最終更停了下來，放棄了初衷。領導者看見後無不心中悲痛，但是仍想一心引導他們到達寶地，於是便使出幻術(比喻為種種方便之法)，變出了一座華麗之城堡(比喻為小乘之法、阿羅漢位、即時涅盤之法)給予志士(追求佛法之人)，這些方便之法門都是為了誘導眾生繼續修行而設，皆因眾生是十分容易受到外界所影響而再入迷，再受無間之苦。然而，眾生並不應該只滿足於小乘之便而怠慢，因為只有佛乘才是真正的了悟。5.五百弟子授記品 - 衣珠喻從前有一名流浪人(比喻為佛子)，他過著顛沛流離的生活，經常要挨餓而且全身都十分骯髒。有一天，他經過一個地方令他想起了他的一位朋友(比喻為佛陀)正正是住在這裡。因此他便找來了他這位朋友敘舊，而他的朋友是一名富商而且十分念舊，對他照顧非常。他的朋友還為他而擔心，為他仍然會過著流浪的生活(比喻為世間的疾苦)而傷心。最後，他悄悄的把一顆明珠放進了流浪人的衣服裡，這顆明珠帶著了朋友的祝福而且有著實現夢想的力量(比喻為佛性)。可憾的是，浪人根本沒有注意到身上的明珠，還過著和以往一樣的苦困日子。直至一日，他再度遇上他的朋友，朋友一面惆悵的望著他，道出了明珠一事，他才恍然大悟，原來自己根本不用過著這種生活。整個故事告訴我們(佛子)，我們身上一直藏有美麗的明珠，只是我們不去運用它甚至把它遺忘了。6.安樂行品第十四 - 髻珠喻在一個四分五裂的世界，有著大大小小的戰爭不斷發生。當中有一名君是為轉輪聖王(喻為佛陀)，欲以和平之法統一各國，消除世間痛苦。他勸籲各君王不要再執戈相向，可是並沒有人回應他，而且還合力出兵攻打轉輪聖王的國土。不過，單憑這些國家是不可能戰勝轉輪法王，他們逐過逐過的臣服於轉輪聖王之下。在戰場上有功的人均獲得豐厚的賞賜，有的獲贈豪華的房屋，有的給予名駒更有大白象。可是轉輪聖王沒有送出他頭上的髻珠(至珍貴無上的寶物比喻為妙法蓮華經)，因為他認為髻珠只可以給予最大功勞的人，亦即是擊退所有敵人(比喻為魔障)並帶來和平的人。妙法蓮華經對眾生來說就像名珠一般可以用來克服所有魔障，亦是佛遺留給我們的至寶。7.如來壽量品第十六 - 醫子喻在一個遙遠的國度，有一位良醫(比喻為佛陀)，有著無數的孩兒(比喻為佛子即世人)，良醫非常疼愛自己的兒子。有一天，良醫要到別處工作，遂囑咐孩子們要好好照顧自己，雖然良醫還是很擔心，但是仍要踏上征途。孩子們在父親走了不久卻把毒汁誤當果汁喝下，當良醫回來時有些孩子已經病入膏肓進入了痴迷的狀態。良醫立即調制解藥，把所有沒有痴愚的兒子治療，可是喪失心智的卻懷疑良藥是假的是不可能治癒他們的所以一直拒絕喝下。為了救這些可憐的孩子，良醫唯有假裝死去(比喻佛陀之涅盤)，希望誘使他們醒覺，最後把所有孩子們都救回了。故事是希望世人能真正了解佛所做的一切，不要再以痴迷的心看待佛理。
Be Your Own Master 1.03
As the ancient saying goes:"There is no end to revenge".The reason for revenge is a lack of understanding about the ruleof "cause and effect" and that these resentments are kept inmind.The result is that one will suffer throughout future lives.In Buddhism,it is said that all sentient beings are our former family membersor relatives.Everyone possesses the Buddha-nature and will become a Buddha inthe future.There is also a saying that goes"One needs to establish good connections with others before hebecomes a Buddha" .Therefore, we should learn love and compassion from theBodhisattva, and learn not to keep previous resentments in mind,and not to hate evil men.Instead, we should solve these resentments,developing goodconnections with other people with an equal mind.
Remind Ourselves To Be Honest 1.03
The five commandments of Buddhism are:not to kill,not to steal,not to have immoral sexual relationships,not to lie andnot to consume alcohol."Lying" includes being dishonest about what you think or failingto tell the truth.Honest people can receive six good rewards:1. Being respected by both human beings and deities.2. Having a silver tongue.3. Having no fear when preaching in public.4. Possessing forty teeth when becoming a Buddha.5. Being eloquent when debating.6. Attaining enlightenment quickly.
Sharing Peace And Happiness 1.03
Impermanence is a truth revealed by theBuddha.An example he uses is the sprouting, growth, blossoming, fadingand withering of grass and trees.Over the infancy, childhood, adulthood, old age and death of ahuman being, there aremoments of happiness, greetings and partings, pleasure, anger,sorrow and joy.All people and things are like bubbles in water which rise anddisappear.This shows that nothing can last forever without being subjectto change.
What We Have Got And Lost 1.03
Our children should have some understanding oflife and death.They should understand that life always comes with death, andthat every beginning has an end.The meaning of life is not determined by its length, but by howone has lived their life.We must cherish what we have now and not allow ourselves tobecome upset when we lose something.We should learn how to alleviate our own pain and loss.
Do not Forget To Say Thank You 1.03
There are popular sayings that go"The deities are watching what you are doing" and"There is a deity three feet above your head".In Buddhism,there is a verse that states,"Whether you are well-off or not is predestined according to thekarma accrued in the previous life.If you can commit to accruing good karma,then you will have good luck in your future life.You reap what you have shown in your previous life.Whatever you do now sows the seeds for great or littleprosperity in your future life".There is not a god that decides on giving rewards to the goodand punishments to the evil.The karma, of your previous life decides whether you will live inpain or in bliss in this life, and in the next.
Open The Door To Wealth 1.03
In Buddhism,"not to attach oneself to something"means that we should not invest too much importance in worldlythings,or pursue them with too much energy.In reality, most people in the world have strong attachments tofame, money, food, lust, and sleep.This inevitably brings worry and suffering.It is necessary to train yourself to be wise,so you do not let yourself be overwhelmed by worries andsuffering.Instead of taking worldly things to heart and doing stupidthings as a result,we should always see things from a different angle.Everything will vanish in due time.Life is like a dream or an illusion, and everything willeventually he gone.
Sow The Seeds Of Happiness 1.03
Teaching children how to choose is one aspectof their education.Although parentscan arrange things for their children and make the best decisionsfor them when they areyoung, children have to rely on themselves as they grow up. As aresult, it is important to letchildren understand the reasons when parents are helping themmaking decisions.
蒙山施食儀軌 (E051 中華印經協會．台灣生命電視台) 3.0
《蒙山施食儀》是漢傳佛教寺院每天晚課都必須進行的一項重要內容。施食是佛教以特定的儀軌所進行的給餓鬼道或地獄道眾生施捨飲食，免除痛苦的法事。蒙山施食最早始於佛陀時代。昔時阿難尊者於林中習定，夜半三更見面然餓鬼滿身火燃，苦巨難堪。面然告訴阿難：三日後你將命終墮入我類，但也有挽救辦法，你若能以飲食施予六道群靈，並為我們供養三寶，即可增長福德、延長壽命。第二天清晨，阿難尊者便將此事秉白佛陀，於是佛便為其誦陀羅尼咒、說施食法。同時，佛陀教阿難誦變食真言，令飲食變少成多，從七化七，乃至無量。還教阿難念誦甘露咒，水變甘露。令恒河沙數群靈接受飲食皆得六根清淨，即脫眾苦、超生善道。由是阿難延壽至百二十歲。這是佛陀在世時施食的開始。佛教傳入中國，到梁武帝時，他夜夢高僧，勸他建水陸大齋，普濟六道眾生。梁武帝後來依志公和尚意見，積覽佛經，編成儀軌，以二咒為主，會集顯密文典，建壇超拔，這是中土施食的開始。唐代金剛智和不空兩位密教僧人，亦以二咒為本，參增顯密諸文，集燄口儀軌，流傳至今，弘揚最廣，這就是今天的燄口施食。到了宋代，不動法師（或稱甘露法師）住錫四川省蒙山。蒙山，在四川雅州名山縣西五十里，此地有五峰，前一峰最高，叫做上清峰，此峰產甘露，宋朝的不動法師就在這裡修道，因此把他叫做甘露法師。不動法師集《救拔燄口餓鬼經》及秘密部的一種水施食法，並以二咒為主，集諸密部成文，稱《蒙山施食儀》。法師之所以要集這個《蒙山施食儀》，是因為他覺得前面既然已經誦過了彌陀經，修了大懺悔，活著的人已經得到利益了，那還應該要利益六道的眾生，普利幽冥，因此他就依據秘密部中的水施食法，以及《救拔燄口餓鬼經》等，集成了這個《蒙山施食儀》，想要令後學與幽冥眾生普結無生之緣。現代寺院中所舉行的施放蒙山的方式有兩種，即大蒙山和小蒙山。法師依足儀軌舉行法事，稱為放大蒙山。在施放大蒙山的時候，法壇上供置佛像，備清水、食物，對面設孤魂台供「十方法界六道群靈之位」。恭請有德行的高僧主壇作法，憑藉三寶加持，大眾誦經咒，直示唯心法門，令群靈受持三皈，禮佛拜懺，聞法受食，同得解脫。寺院道場每天晚課時，亦以《蒙山施食儀》為日誦常規，施食普濟幽魂，稱為放小蒙山，蒙山由此便成為漢傳佛教寺院晚課的一項重要內容。蒙山施食的對象為幽冥界眾生，他們因為過去生所造的罪惡，今生感得形貌醜惡、飲食缺乏，承受種種的苦事，所以就放大蒙山施食超拔他們，而施食的目的在於，其一，為報恩：因六道眾生從無始劫來常與我們互為六親眷屬，不忍心看到他們在惡道受苦，所以施食來救度他們。其二，為警惕的意思，藉此施食法會令我們想到三途惡道的苦楚，警惕自己的起心動念、言行舉止，不造惡業，以免沉淪。其三，為行菩薩道，蒙山施食就是期以大悲心，藉佛、法、僧的力量，使六道眾生都可以來這裡聽經、聞法、懺悔，增長善根，共成佛道。施食有十種利益：1、作大佈施，行檀波羅蜜。2、超薦有緣，普利幽冥。3、廣結善緣。4、得諸佛菩薩及所超薦鬼神之護佑。5、消世間災厲之氣。6、消自業障。7、增滿福德。8、消災延壽。9、居處安樂。10、道業增進。施食有很多功德，如《佛為首迦長者說業報差別經》載，奉施飲食得十種功德：得命；得色；得力；得安穩無礙辯；得無所畏；無諸懈怠，為眾敬仰；眾人愛樂；具大福報；命終生天；速證涅槃。《施餓鬼甘露經》云：「雖施阿羅漢、辟支佛，現受其報有限有量，但得五百劫人天果報。善施餓鬼一揣之食，是人福德即是菩提，菩提者不可限量，是故福壽不可限量。」《救拔燄口經》云：「若比丘、比丘尼、優婆塞、優婆夷，常以此密言及四如來名號加持食，施餓鬼，便能具足無量福德。壽命延長，增益色力，善根具足。」《甘露味經》云：「又復一法，若人遇大重病，及諸鬼病等，當作麵粥三器，咒之七遍，於曠野中，施諸餓鬼。如是二七日，所遇病痛即得除癒。」《施諸餓鬼經》云：「即如是種種與供養十方一切諸佛無異。」
你不必很聰明 但一定要慈悲 (Y002 中華印經協會) 1.00
願心不滅﹐慈悲永隨 為了弘法，這些年我走過了世界許多地方，接觸過各式各樣的信徒，也聽過他們許多的苦難遭遇。這個世界本來就充滿了各種的痛苦，處於痛苦中的生命是很脆弱的，我們一定要在這個脆弱的生命裡面，找到一個支撐點，也就是要找到人生的依靠。 而在這尋尋覓覓的修行過程中，我們難免會有挫折、退轉，甚至誤入歧途的經驗。這時候，我們一定要有信心、一定要堅持下去，沒有找到生命的支撐點絕不罷休，我最常告訴他們的是：「信心成就—切！」 說到生命的支撐點，佛法就是我們這一生最重要的支撐了！就像大海裡面的一艘船，有了佛法這艘船﹐我們的生命就有了依靠，就算遇到大風大浪，也不會沉沒！依靠佛法這艘船，我們不但可以將無私的、不痛苦的愛—慈悲，散播到人間的每一個角落，也可以乘著這艘法船，過渡到清淨自在的彼岸。 我們的生命中充滿生老病死和其他的痛苦，那是因為我們太過執著，將假的誤認為是真的，緊抓著不放，因而產生痛苦。就像戀愛的時候執著所愛的人，失戀了就產生痛苦；擁有了財富就執著每一分錢，失去財富便產生痛苦；成了家就執著每一個家人﹐每天把自已累得痛苦不堪。 其實，面對痛苦的情境，我們要轉化自已的念頭，把境界轉化成資糧，看見生命與萬事萬物的變幻，把自已的心調整成菩提心，並且對一切眾生生起慈悲心，那麼所有問題都可以迎刃而解了。 「慈悲心」是佛法的根本，是一切德行的基礎，諸佛菩薩之所以能夠無怨無悔地救度眾生，就是因為有一顆無私無我的慈悲心；我們如果能夠隨時隨地展現慈悲心，像是施食、放生等等，這個世界一定會變得更好，我們的修行也將更容易成就。所以，願力書的第一冊—「你不必很聰明，但一定要慈悲」強調「慈悲心」的重要，有了慈悲心，我們依法修行才容易成就。 修行就像爬樓梯，必須一步一步按照次序來，每個人在成佛以前，都有許多的功課要做，我們要依照佛陀、上師的教誨，努力修行，才能儲備將來成佛的資糧。這是我的一點心得，跟有緣學佛的大眾分享。目錄慈悲是治病的妙手 慈悲心的助緣………１０ 慈悲是一切美德的根本…﹒……１９ 慈悲有多大的力量………２９ 生命的動力來自慈悲………４０愛才是慈悲的疆界 基本的慈悲之道………５２ 用愛、用慈悲得到全世界………６２ 學佛就是要學習同理心………７１ 抱著慈悲與關懷改變世界………８２慈悲是唯一的動機 我的修行生活………９２ 學習發展無私的慈悲………１０１ 學佛不是迷信，是學習一份真理……１０９ 以利他為出發點面對問題………１２３苦難是慈悲的道場 生命的根本上師………１３０ 苦難、貧窮的地方讓我們學習到慈悲………１３８ 素食，製造平安吉祥………１６０每天都要利益眾生 快樂與慈悲………１６６ 觀照般若妙智，利益眾生………１７４ 真正的愛是理解與包容………１９４讓所有人離苦得樂 愛的修行………２０４ 幫助一切生命離苦得樂………２１４慈悲是治病的妙手慈悲就是拔眾生苦、就是給眾生快樂，是無我無私地利益眾生。慈悲心的助緣慈悲是我們佛教的生命，你怎麼對待眾生，眾生就怎麼對待你；我們怎麼對待這個世界，世界就怎麼對待我們，我們跟眾生必須保持一種協調、和諧的關係。在日本，有一位慧心禪師，他住在山裡，信徒上山找老禪師，常看到老禪師一見到鹿就用石頭丟。一開始信徒不敢說話，看久了，忍不住就問︰「師父叫我們慈悲、保護生命，為什麼用石頭丟這些鹿呢﹖這是怎麼一回事﹖」老禪師說：「這些鹿一向不怕人，在我們這邊吃東西很悠閒，亳無警覺性，以後獵人一上來，這些鹿很容易被獵殺。所以我丟牠們、打牠們，以後鹿見到人就怕，再也不敢下山，也不容易被殺害。」所以，慈悲也要有方法，如果小朋友你沒教他，做錯事情不處罰，以後他就變成壞孩子，這也是我們的責任。慈悲有兩種相，大乘佛法是觀音菩薩的慈悲相，在藏傳佛教叫忿怒相，這是要降伏我們的壞心。第二個故事：有一個人要去喜馬拉雅山，當時正好下大雪，雪積得很深，冷得要死，他卻不小心迷了路，走在路上很害怕。突然看見前面有一個人，兩個人就趕快湊在一起，互相幫忙，深怕凍死在山上，並努力尋找下山的路。他們為了保持體力而不敢說話，山上空氣稀薄，天氣又冷；突然，看見前面有個人躺在地上，走近一看，有－位老人家快凍死了，只剩口氣在，其中一個人趕快將老人背起來要救他；另一個說︰「你怎麼那麼笨？我們在山上快沒力氣了，你還要救人，你會死在路邊的；不但你會死，老人也會死。把他放下，我們快下山吧﹗」但這個人不為所動，他說：「無論如何，不能見死不救。」另一個年輕人只好不理他，邊走邊罵地離開了。好心人將老人家背在背上，慢慢走下山，非常艱苦，但也因為他背著老人，走得很熱又流汗；因為流了熱汗，這個快凍死的老人，身體慢慢暖和、慢慢清楚，從那時開始，兩個人互相享受體溫，慢慢走下了山，終於走到村子而獲救。得救以後，兩個人非常高興，但突然有消息傅來，有人在半山腰發現了一具屍體，大家把它抬下來，上前一看，那個人是誰？就是那一個見死不救的年輕人。所以各位，願意犧牲自已去救人，結果反而救了自已，自私的人，結果被凍死了。Willing heart immortal,Cibei Yong SuiFor preaching, all these years I have gone through many parts ofthe world, come into contact with a wide range of followers, haveheard many of their sufferings. The world already full ofsuffering, pain in life is very fragile, and we must be on theinside of this fragile life, find a strong point, that is, to findlife to rely on.In practice this process of searching, we inevitably there willbe setbacks, turn back, or even experience misguided. At this time,we must have faith, we must stick to it, did not find supportpoints of life will never give up, I told them most often is: "!Confident Achievement - cut 'Speaking of life support and the Dharma in this life is our mostimportant support it! Like the sea inside a boat, with the Dharmaship, our lives will have to rely on, even if the encounter storms,it will not sink! Rely on Dharma ship, we can not only be selfless,not painfulLove - compassion, spread to every corner of the earth to be ridingaboard the French ship, the transition to a clean comfortableshore.Our life is full of sickness and death and the other suffering,it is because we are too persistent, mistaken for the false istrue, clutching tightly, resulting in pain. Like love when peoplelove dedication, romance produces pain; it has a wealth ofdedication every penny, lost wealthWill produce pain; persistent became home to every family, everyday of their own tired and miserable.In fact, faced with a painful situation, we want to own the ideaof transformation, transforming the state into MERITS, saw thechanging life and everything, to adjust their own heart intobodhicitta and compassion for all living beings born from theheart, then all problems can be solved."Compassion" is the fundamental Dharma is the foundation of allvirtue, the Buddhas and Bodhisattvas have been able to savesentient beings no regrets, because there is a selfless compassionwithout me; if we are able to show compassion anywhere, such assoup kitchens, release, etc., this world will become better,Our practice also easier achievement. Therefore, the desire, thefirst volume of the book - "You do not very smart, but it must becompassionate," emphasize "compassion" is important, withcompassion, we practice law only easy achievement.Practice is like climbing stairs, step by step in accordancewith the order must come before everyone in the Buddha, there are alot of homework to do, we have to follow the Buddha, Guru'steachings and strive to practice, in order to reserve futureBuddhahood MERITS. This is my little experience, with the popularBuddhist destined to share.Table of ContentsCompassion is the healing CherishHelp edge compassion ......... 10Compassion is the root of all virtue .... ...... 19Mercy has much power ......... 29Power of life comes from compassion ......... 40Love is compassion BordersThe basic compassion Road ......... 52With love, with compassion get the whole world ......... 62Buddhism is to learn empathy ......... 71Holding compassion and care to change the world ......... 82Mercy is the only motiveMy spiritual life ......... 92Learning and Development selfless compassion ......... 101Buddhism is not a superstition, is learning a truth ......109Altruism as a starting point to face the problem ......... 123Suffering is merciful dojoEssential for life on the division ......... 130Misery, poverty place for us to learn compassion .........138Vegetarian, manufacture peace auspicious ......... 160Should benefit all beings every dayJoy and compassion ......... 166Wisdom contemplation Miao Zhi, interest beings ......... 174Real love is understanding and tolerance ......... 194Let everyone ShanyinThe practice of love ......... 204Help all life Shanyin ......... 214Compassion is the healing CherishCompassion is pulling beings suffering, is to give all beings behappy, is not my selfless interest beings.Help edge compassionBuddhist Compassion is our life, how you treat all beings,sentient beings on how to treat you;How we treat the world, and the world on how to treat us withbeings must maintain a coordinated and harmonious relationship.In Japan, there is a wisdom Zen master, he lived in themountains, mountain believers find the old Zen master, often seedeer on the sight of the old Zen master stone throw.Beginning believers afraid to speak, to see for a long time,could not help but ask "The Master told us compassion, protectlife, why throw stones these deer? This is how the matter?"Old Jackson said: "These deer have always afraid of people, at avery leisurely pace we eat here, Bo no alertness, one up afterhunters, these can easily be hunted deer so I lost them, beat them,and after seeing the deer. people afraid, no longer afraid down,not easy to be killed. "Therefore, the method should also have compassion, if you didnot teach him the children, not to punish the wrong things, then hebecomes a bad boy, and this is our responsibility. Mercy has twophases, Mahayana Buddhism is the Bodhisattva of Compassion phase,in Tibetan Buddhism called anger phase, which is to subdue our badheart.The second story: a man going to the Himalayas, was just underthe snow, the snow accumulated very deep, cold death, he did notaccidentally lost, walking on the road very afraid. I suddenly sawin front of a person, two people quickly get together, help eachother, fearing froze to death in the mountains, and trying to finddown the road. They do not dare to speak in order to maintain theirstrength, the thin mountain air, the weather was cold; suddenly, hesaw a man lying on the ground in front, closer, there are - bit oldfast freeze to death, leaving only breath in, one of them as soonas possible for the elderly back up to save him;Another said, "how stupid you our fast out of strength in themountains, you have to save, you will die in the street;?. Not onlyyou will die, the elderly will die cut him down, we will soon getdown the mountain ! "But personal unmoved, he said: "In any case, you can not donothing about them." Another young man had ignored him, walkingcurse left.Well-meaning people will be elderly people on his back, andslowly walked down the mountain, very hard, but also because he wascarrying the elderly, go hot sweat again; because the flow ofRehan, this fast freeze to death for the elderly, the body slowlywarm, Slowly clear,Since then, two people enjoying each other body temperature, andslowly walked down the hill, and finally went to the village andrescued. After salvation, two people very happy, but suddenly thereis news to Fu, someone found a corpse in the hillside, we put it tolift off and tried to look, who? That one is neglecting the youngman. So you are willing to sacrifice themselves to save lives, butto save the results of their own, selfish people, the result wasfrozen to death.
阿彌陀佛傳（C049 中華印經協會．台灣生命電視台） 1.00
佛門裏講永明延壽禪師是阿彌陀佛再來，他老人家留下四句話是：「有禪無淨土，十人九蹉路，陰境忽現前，瞥爾隨他去。 無禪有淨土，萬修萬人去，但得見彌陀，何愁不開悟。 有禪有淨土，猶如戴角虎，現世為人師，來生作佛祖。 無禪無淨土，銅床並鐵柱，萬劫與千生，沒個人依怙。」《佛說無量壽經》：阿彌陀佛在成佛前的一個世間，是妙喜國的國王——世饒王。在他當國王時非常喜歡聽佛講經說法，他的悟性也很強，佛講的這些道理他很快就理解了。此後他決定潛心悟道，並放棄了王位，出家為僧，法號法藏比丘。他認為人在世間，苦海無邊，於是他決定要幫助芸芸眾生脫離苦海。他感到眾生的苦是來自自己的內心世界和外部的世界。來自內心世界的苦是因為眾生的貪慾惡欲所致，來自外部世界的苦是由於我們所生存的這個世界本身就是「穢土」。再說還有輪迴之苦。他想，如果要有一個沒有任何痛苦的世界該多好呀，在那個世界裡人們的心裡沒有任何貪慾、惡念，眾生的心靈就像泉水一樣純潔。這樣每個人的內心就會沒有痛苦。痛苦最重要的來源之一內心的痛苦就不存在了。痛苦還有一個來源就是外部的客觀世界（既我們的生存環境）。他想，如果在外部環境上沒有四季、寒暑、陰晴的變化，永遠是那麼的涼爽舒適，心地清淨平等，也沒有輪迴的世界，眾生永遠生活在這樣一個極樂世界裡該多好呀。從此他發下四十八個大願，一定要成就這樣一個世界。要知道他這願力的力量是宇宙中任何一種力量都無法比擬的，這願力的力量是宇宙中最強大的力量。經過數劫的努力，他的無邊願力終於幫助他成就了這一宇宙中最理想的世界——西方極樂世界。從此成為了十方一切諸佛都共同讚譽的阿彌陀佛。眾生通過念佛一心來到西方極樂世界。在西方極樂世界，沒有惡道，與諸大菩薩如觀世音菩薩、大勢至菩薩、文殊菩薩、普賢菩薩等聚會一處，能夠聽受佛法，而且壽命無有窮盡，還可以知道各處其他眾生的心念和命運，得到與佛無二的智慧。
觀世音菩薩感應靈課 (E053中華印經協會．台灣生命電視台) 1.00
印光大師 ---《觀音感應靈課 印流通序》 觀世音菩薩，愍念眾生之心，不可以言語形容；雖天地父母，未足以喻其少分。善根未種、未熟、未脫者，令其即種、即熟、即脫；應以何身得度者，即現何身而為說法。喻如日麗堯天，萬象咸蒙照燭；春回禹甸，百卉悉荷生成。有感即通，無謀而應。良以菩薩無心，以眾生之心為心，故得遍法界感、遍法界應，悉副彼念，了無差殊也。 《觀音感應課》者，俯順世情，令卜休咎，以期同種善根之妙方便也。凡占者，皆須稱菩薩名。如小兒有病，不肯服藥；塗藥于乳，則不服而服矣。菩薩名號如還魂香，若得見聞，宿業自消、宿善自生；以漸至于上追觀音之志事，究竟自利、利他于無既也。 茲因徐積餘居士與其夫人，得前明古本，石印千卷以結淨緣，略敘菩薩行慈之意云。 【印光大師法語】 觀世音菩薩，愍念眾生，尋聲救苦。凡作善事，懇求菩薩，必垂加被，令其得成。若作惡事，亦垂加被，令決不成。以成則造罪墮苦，其苦難救矣。此菩薩之真慈大悲也。 欲決疑者，若原供有菩薩像，則於像前焚香禮拜；若無，則即向此課本焚香禮拜。取五淨錢，將香煙上熏過，心中默禱所問之事，按下列之偈，并念菩薩若干聲。將錢在手中搖幾搖，令其次序散亂，然後擲於桌上；按次是幾字幾幕，照課本查是何卦，即得其所示之兆云。※ 編者按：五淨錢者，即取五枚銅幣，各於其一面，分別寫上「金、木、水、火、土」，平時宜收妥，專作占課之用。【占卜法須知】 昔日唐三藏詣西天取經，值觀世音菩薩曰：汝往西天求教，道途凶惡，緣汝能辨。吾助汝三十二感應靈通之卦，日傳一課，便見當日前途吉凶，禍福無不應者。 欲叩，焚香祝禱，用淨錢五文，於香煙上度過，手內擎搖。禱祝偈曰：「紫金化身千百億 白衣妙相三十二 稽首圓通自在尊 沙界咸稱大悲主 南無大慈大悲靈感 觀世音菩薩摩訶薩」志心念七遍，或三七遍，或一百八遍。叩而念，願賜證明。今虔祈禱；弟子某某，所求某事，未決憂疑；卽於三十二課內，欲占一課。勿順人情，願垂感應﹗Yin Kuang --- "thegoddess induction Indian spiritual lesson circulation sequence"Bodhisattva, read the hearts of all living pity can not describein words; though heaven and earth parents, not enough metaphor forits smaller share. Not planted good roots, immature, not off whomake that kind, that is cooked, that off; what body should have thedegree, that is what is now the body and for the statement. Yuru,Li Yao days, Vientiane salty doth candle; spring back to Yu Austin,charge generation learned all flowers. Felt that pass, but shouldnot seek. Good mood to Buddha, to the heart of all living for theheart, it was all over the Dharma sense, over the Dharma should, helearned to read, vice, nothing special is also poor."Guanyin induction class," who look down along the worldsituation, so Bu Xiujiu order to facilitate the same kind of goodroots wonderful also. Where accounts who are said to be the name ofBuddha. Such as sick children, refused medication; applicator inmilk, then refused to accept and carry clothes. Buddha incenserevive the name as if was knowledge, karma from the consumer, goodplaces self; to gradually As the chase Zhi Shi Guanyin, whatself-interest, not altruism in both too.WHEREAS Xu Ji Yu Jushi and his wife, get out before the AncientLithographs one thousand volumes to knot the net margin, slightlySyria Bodhisattva Tsz meaning cloud.[French] Yin KuangBodhisattva, read pity beings, fortunate revered. Where do good,pleading Buddha, will increase by hanging, so that it get into. Ifyou do evil things, plus is also vertical, so never become. Inorder to create the crime of falling into the bitter, theirsuffering to save men. This really Merciful Compassionate Buddhaalso.For casuistry, if they have the original for Bodhisattva, likeincense before the week; if not, then this textbook namely incenseworship. Take five net money on cigarettes smoked over the heartsof prayer asked things, the following verse, and read the Buddhasome sound. The money in the hands of a few shake shake, make orderscattered, then throw on the table; Pay a few words a few scenes,according to the investigation is what textbook diagram, shown thatobtaining trillion clouds.※ Editor's note: five net money, that is to take five coins,each on its side, were written on the "gold, wood, water, fire,earth," usually advised receipt, designed for accounting purposeslesson.[Notes] divination methodZang Yi old Buddhist sutras, the value of Bodhisattva said: Runeighborhoods west days, ways, ferocious, edge Runeng discernible.I help Ru thirty-two induction informed of Gua, Japan passed alesson, I would see the day the future of good and bad, no not byfortune.To knock, incense prayers, with net cash of five text, to spendon cigarettes, engine shake hands inside. Pray verse reads:"Zijin incarnation hundreds of billions wonderful white phasethirty-twoJishou tact comfortable Zunshajiexian called CompassionateLordNamo merciful inspiration Bodhisattva Mahasattvas "Chi mind seven times, seven times, or three, or one hundred andeighty times. Knock and say, willing to give proof. This piousprayer; disciples certain, ask something, pending Youyi; caliperingin thirty-two curricular, want an accounting class. Do not shunhuman, willing to hang induction!
達摩祖師的故事 (C033 中華印經協會．台灣生命電視) 1.00
達磨二入四行觀 夫入道多途，要而言之，不出二種：一是理入、二是行入。理入者：謂藉教悟宗；深信含生同一真性，但為客塵妄想所覆，不能顯了。若也捨妄歸真，凝住壁觀，無自無他，凡聖等一，堅住不移，更不隨文教，此即與理冥符。無有分別，寂然無為，名之理入。行入謂四行，其餘諸行悉入此中。何等四耶？一報冤行，二隨緣行，三無所求行，四稱法行。 云何報冤行？謂修道行人，若受苦時，當自念言：我往昔無數劫中，棄本從末，流浪諸有，多起冤憎，違害無限，今雖無犯，是我宿殃，惡業果熟，非天非人所能見與，甘心甘受，都無冤訴。經云：逢苦不憂。何以故？識達故。此心生時，與理相應，體冤進道，故說言報冤行。 二、隨緣行者：眾生無我，並緣業所轉，苦樂齊受，皆從緣生。若得勝報榮譽等事，是我過去宿因所感，今方得之，緣盡還無，何喜之有？得失從緣，心無增減，喜風不動，冥順於道，是故說言隨緣行。 三、無所求行者：世人長迷，處處貪著，名之為求。智者悟真，理將俗反，安心無為，形隨運轉，萬有斯空，無所願樂。功德黑暗常相隨逐，三界久居，猶如火宅，有身皆苦，誰得而安？了達此處，故捨諸有，止想無求。經云：有求皆苦，無求即樂，判知無求，真為道行，故言無所求行。 四、稱法行者：性淨之理，目之為法。此理眾相斯空，無染無著，無此無彼。經曰：法無眾生，離眾生垢故；法無有我，離我垢故；智者若能信解此理，應當稱法而行。法體無慳，身命財行檀捨施，心無吝惜，脫解三空，不倚不著，但為去垢，稱化眾生而不取相。此為自行，復能利他，亦能莊嚴菩提之道。檀施既爾，餘五亦然。為除妄想，修行六度，而無所行，是為稱法行。
觀世音菩薩普門品 (中華印經協會．台灣生命電視台) 1.00
爾時，無盡意菩薩即從座起，偏袒右肩，合掌向佛而作是言：「世尊！觀世音菩薩以何因緣，名觀世音？」佛告無盡意菩薩：「善男子！若有無量百千萬億眾生受諸苦惱，聞是觀世音菩薩，一心稱名，觀世音菩薩即時觀其音聲，皆得解脫。若有持是觀世音菩薩名者，設入大火，火不能燒，由是菩薩威神力故；若為大水所漂，稱其名號，即得淺處。若有百千萬億眾生，為求金、銀、琉璃、硨磲、瑪瑙、珊瑚、琥珀、真珠等寶，入於大海，假使黑風吹其船舫，飄墮羅剎鬼國，其中若有乃至一人稱觀世音菩薩名者，是諸人等皆得解脫羅剎之難，以是因緣，名觀世音。」「若復有人臨當被害，稱觀世音菩薩名者，彼所執刀杖尋段段壞，而得解脫。若三千大千國土滿中夜叉羅剎，欲來惱人，聞其稱觀世音菩薩名者，是諸惡鬼尚不能以惡眼視之，況復加害？設復有人，若有罪、若無罪，杻械、枷鎖檢繫其身，稱觀世音菩薩名者，皆悉斷壞，即得解脫。若三千大千國土滿中怨賊，有一商主將諸商人齎持重寶，經過險路，其中一人作是唱言：『諸善男子！勿得恐怖，汝等應當一心稱觀世音菩薩名號，是菩薩能以無畏施於眾生。汝等若稱名者，於此怨賊當得解脫。』眾商人聞，俱發聲言：『南無觀世音菩薩！』稱其名故，即得解脫。」「無盡意！觀世音菩薩摩訶薩威神之力，巍巍如是。若有眾生多於淫欲，常念恭敬觀世音菩薩，便得離欲；若多瞋恚，常念恭敬觀世音菩薩，便得離瞋；若多愚癡，常念恭敬觀世音菩薩，便得離癡。無盡意！觀世音菩薩有如是等大威神力，多所饒益，是故眾生常應心念。若有女人設欲求男，禮拜供養觀世音菩薩，便生福德智慧之男；設欲求女，便生端正有相之女，宿植德本，眾人愛敬。無盡意！觀世音菩薩有如是力，若有眾生恭敬禮拜觀世音菩薩，福不唐捐；是故眾生皆應受持觀世音菩薩名號。」「無盡意！若有人受持六十二億恆河沙菩薩名字，復盡形供養飲食、衣服、臥具、醫藥。於汝意云何？是善男子、善女人功德多不？」無盡意言：「甚多！世尊！」佛言：「若復有人受持觀世音菩薩名號，乃至一時禮拜供養，是二人福正等無異，於百千萬億劫不可窮盡。無盡意！受持觀世音菩薩名號，得如是無量無邊福德之利。」無盡意菩薩白佛言：「世尊！觀世音菩薩云何遊此娑婆世界？云何而為眾生說法？方便之力，其事云何？」佛告無盡意菩薩：「善男子！若有國土眾生應以佛身得度者，觀世音菩薩即現佛身而為說法；應以辟支佛身得度者，即現辟支佛身而為說法；應以聲聞身得度者，即現聲聞身而為說法；應以梵王身得度者，即現梵王身而為說法；應以帝釋身得度者，即現帝釋身而為說法；應以自在天身得度者，即現自在天身而為說法；應以大自在天身得度者，即現大自在天身而為說法；應以天大將軍身得度者，即現天大將軍身而為說法；應以毘沙門身得度者，即現毘沙門身而為說法；應以小王身得度者，即現小王身而為說法；應以長者身得度者，即現長者身而為說法；應以居士身得度者，即現居士身而為說法；應以宰官身得度者，即現宰官身而為說法；應以婆羅門身得度者，即現婆羅門身而為說法；應以比丘、比丘尼、優婆塞、優婆夷身得度者，即現比丘、比丘尼、優婆塞、優婆夷身而為說法；應以長者、居士、宰官、婆羅門婦女身得度者，即現婦女身而為說法；應以童男、童女身得度者，即現童男、童女身而為說法，應以天、龍、夜叉、乾闥婆、阿修羅、迦樓羅、緊那羅、摩[目*侯] 羅伽、人非人等身得度者，即皆現之而為說法；應以執金剛神得度者，即現執金剛神而為說法。」「無盡意！是觀世音菩薩成就如是功德，以種種形，遊諸國土，度脫眾生，是故汝等應當一心供養觀世音菩薩。是觀世音菩薩摩訶薩於怖畏急難之中，能施無畏，是故，此娑婆世界皆號之為施無畏者。」無盡意菩薩白佛言：「世尊！我今當供養觀世音菩薩。」即解頸眾寶珠瓔珞，價值百千兩金，而以與之，作是言：「仁者！受此法施珍寶瓔珞。」時，觀世音菩薩不肯受之。無盡意復白觀世音菩薩言：「仁者！愍我等故，受此瓔珞。」爾時，佛告觀世音菩薩：「當愍此無盡意菩薩及四眾，天、龍、夜叉、乾闥婆、阿修羅、迦樓羅、緊那羅、摩 [目*侯]羅伽、人非人等故，受是瓔珞。」即時，觀世音菩薩愍諸四眾及於天、龍、人非人等，受其瓔珞；分作二分，一分奉釋迦牟尼佛，一分奉多寶佛塔。「無盡意！觀世音菩薩有如是自在神力，遊於娑婆世界。」爾時，無盡意菩薩以偈問曰：世尊妙相具 我今重問彼 佛子何因緣 名為觀世音具足妙相尊 偈答無盡意 汝聽觀音行 善應諸方所弘誓深如海 歷劫不思議 侍多千億佛 發大清淨願我為汝略說 聞名及見身 心念不空過 能滅諸有苦假使興害意 推落大火坑 念彼觀音力 火坑變成池或漂流巨海 龍魚諸鬼難 念彼觀音力 波浪不能沒或在須彌峰 為人所推墮 念彼觀音力 如日虛空住或被惡人逐 墮落金剛山 念彼觀音力 不能損一毛或值怨賊繞 各執刀加害 念彼觀音力 咸即起慈心或遭王難苦 臨刑欲壽終 念彼觀音力 刀尋段段壞或囚禁枷鎖 手足被杻械 念彼觀音力 釋然得解脫咒詛諸毒藥 所欲害身者 念彼觀音力 還著於本人或遇惡羅剎 毒龍諸鬼等 念彼觀音力 時悉不敢害若惡獸圍繞 利牙爪可怖 念彼觀音力 疾走無邊方蚖蛇及蝮蝎 氣毒煙火然 念彼觀音力 尋聲自迴去雲雷鼓掣電 降雹澍大雨 念彼觀音力 應時得消散眾生被困厄 無量苦逼身 觀音妙智力 能救世間苦具足神通力 廣修智方便 十方諸國土 無剎不現身種種諸惡趣 地獄鬼畜生 生老病死苦 以漸悉令滅真觀清淨觀 廣大智慧觀 悲觀及慈觀 常願常瞻仰無垢清淨光 慧日破諸闇 能伏災風火 普明照世間悲體戒雷震 慈意妙大雲 澍甘露法雨 滅除煩惱焰諍訟經官處 怖畏軍陣中 念彼觀音力 眾怨悉退散妙音觀世音 梵音海潮音 勝彼世間音 是故須常念念念勿生疑 觀世音淨聖 於苦惱死厄 能為作依怙具一切功德 慈眼視眾生 福聚海無量 是故應頂禮爾時，持地菩薩即從座起，前白佛言：「世尊！若有眾生聞是觀世音菩薩品自在之業，普門示現神通力者，當知是人功德不少。」佛說是普門品時，眾中八萬四千眾生皆發無等等阿耨多羅三藐三菩提心。
蓮花色女的故事 (C012 中華印經協會．台灣生命電視) 1.00
蓮華色比丘尼（梵文：Utpalavarnnā，巴利文：Uppalavannā），又譯為優缽華色比丘尼，出身於南方阿槃提國，釋迦牟尼弟子，證阿羅漢果，為比丘尼眾中神通第一[1]，地位相當於比丘眾中的大目犍連，與讖摩比丘尼齊名。她的名字來自於她的外貌出眾，被認為如同青色蓮花一樣美麗。Uppalavanna (Sanskrit:Utpalavarnnā, Pali: Uppalavannā), also translated as excellentcolor bowl Chinese nuns, was born in South Avanti country, discipleof Sakyamuni, securities arhatship for nuns congregationsupernatural first [1 ], the status equivalent to a largecongregation Moggallana monks, and prophecies Mobiqiuni par.Her name comes from her looks outstanding, is considered asbeautiful as the blue lotus.
2009 海濤法師弘法講義（中華印經協會．台灣生命電視台） 1.01
2009 年 海濤法師弘法講義 http://www.sutra.org.tw/library/master%20notes/page_01.htm目 錄‧ 一顆調柔的心‧ 人身猶如如意寶 ‧ 佛教利他思想‧ 佛教的財富觀‧ 念佛渡彼岸‧ 修行叮嚀語‧ 修行的基本‧ 逆境有助於修行‧ 培養出離心‧ 掌握修行重點‧ 無上菩提‧ 善行的功德‧ 菩薩的修行‧ 菩薩精進波羅蜜‧ 慈悲，是一切善行的根本‧ 慈悲巨流‧ 愛與快樂的源泉‧ 聞法功德廣無邊‧ 認識業力‧ 趣入大乘之法‧ 聰明過生活‧ 轉化瞋怒為慈悲的力量‧ 《佛號功德》‧ 《菩提道次第攝頌》2009 Haitao Masterpreaching handouts http://www.sutra.org.tw/library/master%20notes/page_01.htmTable of Contents‧ a tone soft heart‧ person like Mani‧ Buddhist altruism‧ Buddhist concept of wealth‧ Buddha crossing the Atlantic‧ practice exhort language‧ practice basic‧ adversity helps to practice‧ culture renunciation‧ grasp spiritual focus‧ supreme Bodhi‧ deeds of merit‧ Buddha's practice‧ Buddha sophisticated Paramita‧ compassion, is the root of all good deeds‧ mercy Sage‧ source of love and happiness‧ wide boundless merit smell France‧ understanding of karma‧ interest law into Mahayana‧ life too clever‧ converted Tiannu force for compassion‧ "chanted merit."‧ "Lamrim Photo Song"
噶瑪巴語錄(四) W013 中華印經協會．台灣生命電視台 1.00
真正的快樂，不是外在悅意的東西，而是回到自心，安住在本具的善功德當中；痛苦，也不是外在不悅意的東西，而是內心的煩惱不安。所以，要獲得快樂的人生，就要開啟和培養內心的善種子，同時也要儘量減少所有的惡念、惡行。True happiness is notsomething external Wyatt meaning, but returned from the heart, Annlived in this with good merit among;Pain, nor is it intended to external unhappy things, but theheart of the trouble uneasy.Therefore, to be happy in life, it is necessary to open andfoster good seeds inside, while also minimizing all evil, evil.
中國高僧列傳 (L068 中華印經協會．台灣生命電視台) 1.00
《中國高僧列傳》為 海濤法師 參考《高僧傳》所編著的白話文，精彩易讀。《高僧傳》為一部成書於南北朝 記錄中國東漢至至當時佛教僧人的史料，由南朝梁僧人慧皎（497年～554年）撰。十四卷，收錄於大正藏CBETA T50 No. 2059 。後人有時稱此書為《梁高僧傳》。《高僧傳》含序共十四卷。記東漢永平至南朝梁天監間著名僧人257人事蹟，附見274人，又將僧人分為譯經、義解、神異、習禪、明律、遺身、誦經、興福、經師、唱導等10類。其中錄有多位高僧與譯經師。《高僧傳》大量引用史料，可考者計80種，「及晉、宋、齊、梁春秋書史，秦、趙、燕、涼荒朝偽歷，地理雜篇，孤文片記。並博諮古老，廣訪先達，校其有無，取其同異。」孫星衍評價：「遁入釋道，故多通品，辭理可觀，且足資考史，地方古迹亦可借證，實為有用之書。」除了歷史價值外，還有文學價值。本書以「高僧」為名，意思是「高蹈獨絕」的僧人《高僧傳·自序》中說：「前代所撰，多曰名僧，然名者本實之賓也，若實行潛光，則高而不名；寡德適時，則名而不高。名而不高，本非所紀；高而不名，則備今錄。」《高僧傳》後，又有唐代道宣撰《續高僧傳》30卷，宋代贊寧等撰《宋高僧傳》30卷，明代如惺撰《大明高僧傳》8卷，合稱四朝高僧傳。"Chinese monk Biography"for Haitao Master Reference "Monks" by Bianzhu vernacular,wonderful read."Monks" for a record book in the Northern and Southern HanChinese Buddhist monks to to historical time, by Liang monksDignitary (497 ~ 554 years) essays. Fourteen volumes, included inThirteen CBETA T50 No. 2059. Descendants sometimes called the bookas "beam Monks.""Monks" sequence containing fourteen volumes. Kee Han LiangYongping to between 257 days jail famous monk deeds attached see274 people, monks turn into scriptures, righteous solution,miraculous, practices Zen, Ming Law, leaving the body, chanting,Xingfu, the teacher, singing lead other 10 categories. Whichrecorded a number of monks and scriptures division."Monks," a lot of references to historical data, may test whocounted 80 species, "and Jin, Song, Qi, Liang Chunqiu historybooks, Qin, Zhao, Yan, cool shortage towards pseudo calendar,geography miscellaneous articles, solitary piece of note paper. AndBo consultative oldest first visit wide reach, whether theirschool, whichever similarities and differences, "Sun Xingyanevaluation:" fled to Buddhism, Taoism, so many pass goods, speechprocessing substantial and sufficient resources to test history,local monuments can borrow card, in fact, useful book. "In additionto the historical value, as well as literary value.The book "monk" in the name, which means "high dance is neveralone." Monks "Monks preface," said: "relegated to the previousgeneration, multi monk said, and then the name of the reality ofthe Philippines were also, if implemented submersible light is highbut not the name; widowed timely Germany, the name rather than thehigh name without high, this undesired discipline; high withoutnames, prepared this record. "After the "Monks", another of the Tang Dynasty Daoxuan essays,"continued Monks" 30 volumes, Song Zanning Dengzhuan "Song Monks"30 volumes, such as the Ming Xing essays, "Ming dynasty Monks"Volume 8, collectively known as four Korean monks pass.
放生的功德-感應奇蹟記(L073中華印經協會．台灣生命電視台 1.00
歷代祖師倡導放生法語寒山拾得大師寒山問拾得：放生可成佛否？答曰：諸佛無心，惟以愛物為心。人能救物之苦，即能成就諸佛心願矣。故一念慈悲，救一物命，是一念觀世音也。日日放生則慈悲日日增長，久久不息則念念流入觀世音大慈悲海矣。我心即是佛心，焉得不成佛乎！故知放生因緣，非小善之所能比。凡我同願，宜廣行勸勉，善令群生同歸悲化。（寒山大師相傳為文殊菩薩示現，拾得大師相傳為普賢菩薩示現。）誌公禪師梁武帝問誌公禪師：「放生功德如何？」答曰：「放生功德，不可限量。經云：蠢動含靈，皆有佛性，只因迷妄因緣，遂使昇沈各別，以渠生死輪迴互為六親眷屬，改頭換面不復相識。若能發喜捨心，起慈悲念，贖命放生者，現世保病延生，未來當證菩提。」智者大師智者大師相傳為釋迦牟尼佛乘願再來，隋陳時代，大師見臨海漁民捕魚殺生，大起慈悲，以襯施買臨海漁滬一所作放生池，兼為漁民講經說法，漁民聞法後率皆改行轉業，好生從善，並獻臨海江滬溪梁六十三所，達三四百餘里，全部作為放生池，是我國有史以來最早的大規模放生，所救活的物命數以億萬計，現在的西湖，就是大師當年所創的古放生池。藕益大師「殺生即殺自心未來諸佛，放生即放自心未來諸佛，若放自心未來諸佛，即真念佛三昧，修此念佛三昧，是恒轉法華經百千萬億部也。」「欲即人心證佛心，轉劫濁成淨土，術莫於放生，放生一法，唯擴與久，一杯水不救車薪火，唯設人各一杯焉，一杯不已再一杯已，杯水多，車火未有不滅者，今殺運紛紛，並同分惡業招感，非慈悲三昧水，孰能熄之。」印光大師云：放生十大功德（一）無刀兵劫。世上刀兵大劫，皆由人心好殺所致。人人戒殺放生，則人人全其慈悲愛物之心，而刀兵劫運，亦自消滅於無形，此轉移世運之絕大運動也，深望大政治家、大教育家、大農工家，注意於此，力為提倡，必有絕大效果。（二）集諸吉祥。吾人一發慈悲之心，則喜氣集於其身，此感應必然之理。（三）長壽健康。佛經云：戒殺放生之人，得二種福報：一者、長壽；二者、多福多壽無病。（四）多子宜男。放生者善體天地好生之心，故獲宜男之慶。（五）諸佛歡喜。一切生物，佛皆視之如子，救一物命，即是救佛一子，諸佛皆大歡喜。（六）物類感恩。所救生物臨死得活，皆大歡喜，感恩思德，永為萬劫圖報之緣。（七）無諸災難。慈悲之大，福德日增，一切患難，皆無形消滅。（八）得生天上。戒殺放生者，來世得生於四王天，享無邊之福。若兼修淨土者，直可往生於西方極樂國土，其功德實無涯矣。（九）現在為人生極危險時代。蓋煙酒之癖，戀愛之魔，纏繞眾人。如眾生報恩，則諸惡消滅，四季安寧。（十）動物由下級進於高階之狀態，與人類由野蠻進於文明之階級相符合。據生物學家之言曰：凡生物皆應於外界之狀態而變化。如人人戒殺放生，則生生不息，善心相感，正似子孫代代相傳，永遠福壽。弘一大師「先問諸君：一欲延壽否？二欲愈病否？三欲免難否？四欲得子否？倘願者，今有一最簡便易行之法奉告，即是放生也。」「惟願諸君自今以後，力行放生之事，痛改殺生之事。」妙善大師（金山活佛）「最好的消業方法，莫過於放生，世界上最大的惡業莫過於殺生害命，反過來說，世界上最大的善業是莫過於戒殺放生，所以放生是最大的功德。你能依我的話，趕快量力買生物放生，就能增福延壽的。」懺公師父蓮因寺懺公師父為當今佛教界大眾景仰敬重的大德，亦曾有放生親身感應實證，在「放生儀規」中記云：「丙申春雲臥病岡山，經久不癒。醫藥治療，營養滋補，靜攝調護，悉皆罔效，身心苦悶，不知所措，嗣承淨業道侶慈悲勸諭，謂若提倡放生，與眾行之當得早占勿藥云云。雲遂依勸言，先自放生，並向諸方提倡，經時不久，頑強痼疾霍然痊癒。」
不是東西的東西 (L039 中華印經協會．台灣生命電視台) 1.00
本書收錄意義深遠的寓言故事，用淺顯易懂的文字，搭配可愛精緻的插畫，增加小朋友閱讀時的趣味。這些故事雖然都很簡短，可是每一則故事都充滿智慧與哲理。閱讀這些寓言，可以啟迪智慧，教導兒童明辨是非善惡，養成勤奮、誠實、仁慈、見義勇為等等。同時，每篇故事後還附有寓言的解讀，小讀者可以更精確地掌握內容涵義，從而改變思維模式，讓小朋友的IQ不僅提高，EQ也跟著進步!This book containsprofound fable, with easy to understand language, with a lovelydelicate illustrations add interest when children read. Thoughthese stories are very short, but each story is full of wisdom andphilosophy. Read these fables, can inspire wisdom, teach childrenright from wrong and unjust to develop hard-working, honest, kind,courageous and so on. At the same time, but also with afterallegorical interpretation of each story, young readers can moreaccurately grasp the meaning of the content, thereby changing themode of thinking, so that not only improve children's IQ, EQ alsofollow the progress!
佛教寓言故事2 (L038 中華印經協會．台灣生命電視台) 1.00
本書收錄意義深遠的寓言故事，用淺顯易懂的文字，搭配可愛精緻的插畫，增加小朋友閱讀時的趣味。這些故事雖然都很簡短，可是每一則故事都充滿智慧與哲理。閱讀這些寓言，可以啟迪智慧，教導兒童明辨是非善惡，養成勤奮、誠實、仁慈、見義勇為等等。同時，每篇故事後還附有寓言的解讀，小讀者可以更精確地掌握內容涵義，從而改變思維模式，讓小朋友的IQ不僅提高，EQ也跟著進步!This book containsprofound fable, with easy to understand language, with a lovelydelicate illustrations add interest when children read. Thoughthese stories are very short, but each story is full of wisdom andphilosophy. Read these fables, can inspire wisdom, teach childrenright from wrong and unjust to develop hard-working, honest, kind,courageous and so on. At the same time, but also with afterallegorical interpretation of each story, young readers can moreaccurately grasp the meaning of the content, thereby changing themode of thinking, so that not only improve children's IQ, EQ alsofollow the progress!
女人為什麼有貧富貴賤和美醜 (L006 中華印經協會) 1.00
勝鬘夫人是舍衛國波斯匿王之女，也是逾闍國的王妃。阿勝鬘夫人地位尊貴，但面貌卻長得不太好看，她心裡常常因此生起疑惑。有一次，當釋迦牟尼佛在舍衛國祇園精舍的時候，她來到佛前頂禮佛陀之後，很恭敬地向佛陀提出幾個問題：世尊！一、為什麼有些女人面貌醜陋，體態粗劣，望之可怖，而且窮苦卑賤？二、為什麼有些女人面貌醜陋，體態粗劣，望之可怖，但是大富大貴？三、為什麼有些女人長的美麗出眾，卻很貧苦，出身卑賤？四、為什麼有些女人長的美麗端莊，清秀可敬，有財有福，身世高貴？◎佛陀開示說：「勝鬘！女人面容醜陋，體態粗劣，望之可怖，而且貧苦卑賤，是由於過去世性情暴躁，容易發怒，有人稍微說她不是，就心懷怨恨，氣憤憎惡；同時她也不供養父母，及幫助有需要的人；又生性善妒，看見別人得到財物、榮譽、尊重、敬仰、禮遇、崇拜，就生妒忌，因忌生怒。◎勝鬘！女人面貌醜陋，體態粗劣，望之可怖，但卻大富大貴，是由於過去世性情暴躁，有人說她不是，她就生氣、怨恨、憤怒、憎惡，可是她卻孝敬父母，常佈施有需要的人；且又沒有妒忌之心，看見別人得到財富、榮譽、尊重、敬仰、禮遇、崇拜，她能隨喜讚歎。◎勝鬘！女人面目姣好，美麗動人，但很貧苦，身世卑賤是由於過去世性情溫柔，有人講她壞話，也不生氣，又能忍讓，可是她不恭敬父母，對有需要的人不肯作任何佈施，又生性善妒，看見別人得到財富、榮譽、尊重、敬仰、禮遇、崇拜，她就生妒忌，常自傲慢。◎勝鬘！女人長的端莊美麗、清秀，品行高潔，多財富且福德高貴，是由於過去世性情溫柔，又能忍讓，人說她非，毫不計較，亦不生氣，她又能廣行善事，對別人不生嫉妒之心，言行謙遜有禮，而且對他人之好，時常隨喜讚歎。勝鬘啊！這就是婦女們貧富貴賤和美醜的緣故了。◎勝鬘夫人聽了世尊的開示，很慚愧而又歡喜的說道！「世尊！我聽了你的開示，完全明白自己長得醜陋而身世尊貴的原因，好比從黑暗中得到光明，從荒野中發現了康莊大道，這道理實在太奇妙了。我從今天起，縱然有人說我壞話，也不生氣，對別人更不生妒嫉之心，常隨喜讚歎他人之善，並要對有需要的人多加佈施。歸我統制的婦女很多，我也要教她們如是學，如是行。」◎聽完了佛陀的回答，勝鬘夫人的心靈已經得到光明；聰明的您是不是已經把握到兼具美麗與富貴的要訣了呢？首先培養溫柔的性情、謙虛忍讓、不計較、不忌妒，並且能夠隨喜讚美別人，廣行佈施，恭敬、供養父母。如是因、如是果，佛陀的真理讓您永遠離貧窮、醜陋與卑賤。Mrs. wins PatrioticRosary is rounded Bosiniwang daughter, Princess country is overBuddhist monk. A lady standing wins Rosary noble, but it looksquite good-looking face, she was often arises therefore doubts.Once, when Sakyamuni Buddha in the homes of the Great PatrioticJetavana, when she came to bow before the Buddha after the Buddha,very respectfully ask several questions to the Buddha: Buddha!First, why some women look ugly, poor posture, hope terrible,but poor lowly?Second, why some women look ugly, poor posture, hope terrible,but that rich?Third, why some of the beautiful woman with long outstanding,very poor, humble birth?Fourth, why some women long beautiful and dignified, respectablehandsome, wealthy and blessed, noble life experience?Buddha taught ◎ said: "The Rosary woman wins ugly face, poorposture, hope terrible, but poor lowly, is due to past livesirascible, spunky, someone said she was not a little, itembittered, angry hate; while her! not dependent parents, and helppeople in need; they naturally jealous, seeing others get property,honor, respect, admiration, courtesy, worship, gave birth tojealousy, because avoid raw anger.◎ wins Rosary! Woman look ugly, poor posture, hope terrible, butthat rich is because in the past the world irascible, it was saidthat she was not, she would get angry, resentment, anger, hate, butshe honor their parents, often giving the needy and because thereis no jealousy of the heart, to see others get wealth, honor,respect, admiration, courtesy, worship, praise her to rejoice;people.◎ wins Rosary! Women face the same good, beautiful, but verypoor, humble life experience over the world due to the gentletemperament, some people say bad things about her, do not getangry, but be patient, but she does not respectful parents, whoneed not willing to make any donation , and naturally jealous,seeing others get wealth, honor, respect, admiration, courtesy,worship, she gave birth to jealousy, often self-arrogance.◎ wins Rosary! Dignified and beautiful woman long, handsome,noble character, more wealth and Crawford noble, gentle temperamentdue to past lives, but also patience, who said she was wrong, nofuss, not angry, she can do good things wide, others not jealous ofthe heart, words and deeds civility, but also for the good ofothers, often rejoice praise. Rosary wins ah! This is the rich andpoor and women sake of beauty and ugliness.After listening to the Blessed Lady of Rosary wins ◎ discovery,very ashamed but happy said! "Buddha! I listened to your show open,fully aware of his own life experience looks ugly and honorablereasons, such as to obtain from darkness to light, found broad roadfrom the wilderness, this truth is too fantastic. I'm startingtoday, even though it was say bad things about me, do not getangry, jealous of others less raw heart, and often praise the goodof others rejoice, and to people in need 多加布 facilities. Many womenunder my control, I have to teach them the case study, the case ofthe line. "◎ listening to the Buddha's answer, wins hearts Rosary lady hasbeen bright; you are not already wise to grasp both the beauty andwealth of tips out? First train gentle temperament, humblepatience, do not care, do not envy, can rejoice and praise others,Hiroyuki Busch, respectful, dependent parents. Case because, in thecase if the Buddha's truth so that you always leave the poor, uglyand vile.
動物我們的朋友-第1集(L083中華印經協會．台灣生命電視台 1.00
目 錄狗哥猴弟情意濃，相依相伴樂融融…10老龜通人性，言「乖」即進食…11馬蜂窩砸摩托車…12杭州花港公園裡的新鮮事—老母雞孵出了小孔雀…13有趣的動物耳朵…14小偷半夜行竊，老貓躍床報警…16奇蛇身文字母…16老鼠夜半救野兔…17世界上一直傳聞著「鳥類集體自殺」之謎…18大蛇有靈性，竟偷米回家…19黑壓壓數百烏鴉齊刷刷墜地身亡…21狗拿耗子為防火…23黑猩猩有文化…24宜賓小狗報警救人…25喜鵲鬥花貓—為「愛妻」報仇…26鸚鵡捉賊…27野鴿棲居有姓家，人鴿共處四十年…28老貓發燒—偷吃退燒藥…29長壽鴨子十七歲，服從命令聽指揮…29大熊貓網上尋「養父」…30犬具善根隨主聞法…31大熊貓幼仔的奶娘…33動物的愛情傳奇…36殺豬不成反被豬「殺」…38「佐羅」救主人的故事…38勇犬輪下救嬰兒…40唐山：一隻狼狗救活十一人…41遊客惡意玩蛇，喝醉遭蛇報復…42酒後逞能戲毒蛇，「蛇王」喪生毒蛇口…43狼狗擔任菜販守護神…44萬隻蜜蜂安家客廳沙發，大半年與主人和睦相處…45斷頭蛇竟飛起咬人…46八隻小老虎「出家」…47小虎喜「聞法」…49殺鳥不成，反被鳥傷…50杭州小老虎找到狗奶娘…51動物園裡蹭吃喝，編外小動物小日子不錯…51巴格達動物園劫後慘狀，獅子們靠軍糧果腹…52美國加利福尼亞—古稀黑猩猩奇塔練鋼琴…55丹頂鶴灰鶴「坐月子」…56斑馬毛驢談情說愛…57中國首次野生動物葬禮…58受到虐待的雞報復人類…59南非發現雙頭烏龜…60喜吃蛇蛙，腦中長出活蟲子—廣東一男子腦中取出九釐米長活蟲…60美國一隻小狗被撞傷，自己走到醫院尋求治療…61武漢一隻小狗幹上形象代言，簽名蓋爪印月薪八百元…62小狗撒尿也有公廁—深圳首個寵物公廁現身…64貪戀空調房涼爽—大蛇擠在夫妻中間酣睡…65您認識牠嗎？長著海豹頭豬尾巴的小動物…66貓和老鼠一家親…68百歲靈龜放生，群眾爭摸祈求好運…69動物園猴子鬧絕食…69一條臘腸犬挽救了一場婚姻…71十八對動物舉行宗教結婚儀式…72山豬吃素聽經後變溫馴…72狗媽媽與四虎子親如母子…74蓉城有隻乖乖狗—每天為主人買報紙…74獼猴、惡狼相擁而眠…76數千蜜蜂做交警，圍追叮咬肇事車…78千隻麻雀大聚會…79頤和園的松鼠不怕人…80小狗汪汪叫，發現敵情；主人忙起床，趕走盜賊…81青蛙爬滿街，雷雨閃電來…82猴子醫生…82動物求婚…83北京怪犬—四隻「耳朵」…84對牛彈琴，回報頗豐—乳牛聽音樂可以多產奶…85尋狗「有方」狗配傳呼，一呼狗應…86小貓報警，竊賊被擒…87老農憐母牛，公牛發「醋意」…87兩個頭兩張嘴，四隻眼睛—張培武捉養一條雙頭蛇…88為免襲擊，麻雀避難公安局…89老虎做了剖腹產…90寵物服飾火起來…91「髮型」創新，「酷狗」感冒…91動物尊老趣聞…92小老鼠鬥敗大毒蛇—兇猛的毒蛇竟被兩隻小老鼠嚇得落荒而逃…94貓媽媽竟生出狗寶寶…95鄭州河馬「招婿」「選妻」…96過量食月餅，駝鳥患腸炎…97英雄媽媽「慶慶」—世界上產子最多的大熊貓…98暹羅貓「小帥哥」身價達萬元…99鯊魚的報復…100鳥類迫阿關閉機場…101安家的地方越來越少，鳥兒做巢愛空調…102老狗乞討在泰國…102蝙蝠不請自到，奧國婦女驚魂…103浦東怪事：麻雀準時能到家…104寒秋上演空前奇觀—數千隻青蛙集體「拉郎配」…105寵物用品…106動物中的特種兵…109狗也能聞香識癌症？…112鸚鵡趣聞（一）…113鸚鵡趣聞（二）…116鸚鵡趣聞（三）…119鸚鵡趣聞（四）…125鸚鵡趣聞（五）…127鸚鵡趣聞（六）…133為自己看病的動物…139海龜為誰流淚…142三隻燕子「撫養」一小鷹…145鳥類趣聞…147薇樂花園開幕之日千餘小鳥回家了…149動物的合作…150動物之間也有「友情」…153「好靜少動」的動物…159鳥類的婚配年齡…163動物間的互惠互助…164會製造工具的「烏鴉」小姐…166動物眼中的彩色世界…168世界上最小的魚…171世界上最大的蛾…172世界上最長的甲蟲…172世界上最長的昆蟲…172螃蟹之最…173世界上最小的猿猴動物…174猿猴類中最大的動物…174世界上最大的蜥蜴…174陸地上最大的龜…175世界上最大的龜…175世界上最長的鱷魚…176世界上最小的蛇…176世界上最大的蛇…177世界上最大的兩棲動物…177最重的動物…179最短命的哺乳動物…179最聰明的動物…180最強悍的動物…180最長壽的動物…181跑得最快的動物…181猴年猴趣…182五花八門的動物葬禮…185善於思維的動物…187二○一二年起歐盟的豬 享受放牧待遇—豬也有七情六欲…191千奇百態的動物睡相…192世界上健在的最長壽的動物—烏龜的養生之道…194泰國動物園奇景：豬與老虎「和平共處」…196狼狗軼事—愛上「偷」磚過馬路還會等紅燈…197全球最長壽的老鼠「過壽」，相當人類一三六歲…199乖巧喜鵲專門跟人後學趕路：原是受傷討飯吃…199狗也有安樂窩：南京出現公益「流浪狗樂園」…200動物也發「酒瘋」…203綿羊也會對你笑…204動物也重友情：輕輕的鳴叫代表「你好」…205八哥說方言，鸚鵡背唐詩，鳥語大賽令人捧腹…206奇鴨早上「跑步」，晚上「逛街」睡前還「洗腳」…208聯合國請羊「除草」…209北海道企鵝上「減肥課」…211「健康」申城亮麗風景線—人與動物齊唱「健康歌」…212老鼠救人…214主人病死，水牛守靈…216主人救人犧牲，鴿子引路尋找…217海龜救少女…218好心人曾經救助，貓頭鷹過年感恩…219蟒蛇以身試雷場，義舉感動排雷眾官兵…220公雞被宰，母雞殉情…222寵物救主…223農婦誤陷沼澤，水牛智救主人…224煤氣洩露猶酣睡，白貓舔醒倆主人…225老牛誤傷主人，斷角以示悔恨…226鴿子探恩人…227一燕死去，眾燕送葬…229主人暈厥，小狗駕車…230人龜結情緣…231人龜二十年…232放蛇一條命，蛇來謝恩人…234老婦慈心飼養，小庖以死報恩…235老山龜含淚動手術…236雄鴛鴦不幸身亡，雌鴛鴦欲死殉情…237小狗飛奔報信，救回小主人命…238老鷹報恩救長工…239小豬救主人…241貓狗癡情千里尋主人…243賽馬救主…244義狗的故事…245動物救人的故事…248爺爺與狗…251愛鳥的父親…252駱駝救「幹兒」…255知恩報主人…258靈猴救人一村，善人救猴一命…259小貓吃藥死，小狗撞牆亡…261癡情鸚鵡以身殉情…261舐犢情深感動主人，甲魚母子終被放生…263小鳥感激餵養情，祝壽叼著戒指來…264煤氣熏人，哈巴狗救主…264小貓救人…266籠外盤旋悲幼小，愛護之心鳥不曉…267人蜂共處日久生情，主人喬遷野蜂相隨…268一女欲輕生，寵物狗救命…269「蛇心」善解人意，老夫婦與蛇共處十六年…270義犬救主，終得善報…271大豬將被宰殺，小豬憤然奪刀…272導盲犬英勇救主人…273主人被害倒在血泊中，機靈小狗連夜追凶…275癡情鸚鵡演繹「梁祝」絕唱…276捨己救人的袖珍狗…277鯉魚報恩…278家豬英勇救主，牙醫巧治天鵝…280人與龜的奇緣──歷時五十五年，曾被十二次放生，卻被奇蹟般的尋到主人…282我家住下一窩貓頭鷹…286人龜情難了…287印度趣聞：豹牛相會情深意長…288猴媽媽苦守夭折幼仔…290一條江豚獲救後放歸大海竟再三致謝…291臨危產子，靈性山羊母愛感人…292小鳥上演「生死別離」…293大蟒蛇被放生，返身點頭謝恩…294白狗「萊克」…296十歲生日，小女孩放生積福…298呵護傷鳥三小時，鳥兒達謝三日恩…299一段人貓奇情讓人唏噓──主人去世，寵貓咽氣…300鴿子慘死車輪之下，同伴難捨離車流中演繹生死情…302收養成百隻麻雀三年，七旬老夫婦演繹人鳥情緣…304我和狼的友誼…306狗哥猴弟情意濃，相依相伴樂融融位於廣西百色市風景秀麗的澄碧湖畔桃花島上，有家餐館養著一條叫「桂州」的灰色大狗，和一隻活潑可愛的小猴。狗猴本不同類，牠們卻始終相伴，親暱之情不亞於人間手足。桃花島上的這對動物，其相互嬉戲時，十分有趣。每當大灰狗躺下休息時，小猴便趴在牠的身旁幫著抓蝨子，這情景還真像小孩幫父親揀白頭髮；到了晚上，猴子總是依偎著大灰狗入睡。大灰狗到山邊公路溜達時，小猴總是寸步不離地相隨；要是小猴走累了，便跳到大灰狗的背上，讓大灰狗馱著，就像慈父背愛子走街串戶。小猴如被路人逗耍過火發出「嘶嘶」的抗議聲時，不管多遠，大灰狗都會迅速跑過來狠狠地沖著遊客狂吠，嚇得路人再不敢戲弄小猴。據瞭解，一年半前，島上只有「桂州」一隻大灰狗，有一天大灰狗不知怎的突然失蹤，主人找遍了附近的山頭，仍不見影子，到了第三天下午日落西山時，大灰狗突然回來了，背上還馱著一隻陌生的小猴。自此以後，狗猴終日形影不離。有好幾次，小猴頑皮過度，老闆一氣之下把牠趕到了樹林裡，可每次大灰狗都把小猴找回來。
了凡四訓-漫畫版 (C064中華印經協會．台灣生命電視台) 2.01
本書內容均蘊涵著「人定勝天」的道理，數百年來流傳至今，《了凡四訓》不知改變了世界各地多少人的命運了，如求富貴求兒女，求聰明求智慧，求健康長壽，求安樂自在等，「佛氏門中，有求必應」。The book implies both"Fighter," the truth, hundreds of years to spread so far, "theforty training" I do not know how many people have changed the fateof the world, such as the rich seek children beg, beg for wisdomwise, seeking health and longevity, seek peace and so comfortable,"Freund door, responsive."
動物我們的朋友-第2集(L084中華印經協會．台灣生命電視台 1.00
目 錄愛護動物／10青蛙殺人：環境污染的惡果／12猴子的眼淚／14人類的慾望，動物的悲愴／17人與動物的四種關係／20尊重生命／21蛇仇／22動物的性靈之歌／24老獵手之死｜一名獵槍玩得十分嫻熟的老獵手，卻死在自己的獵槍之下／29釣魚釣出五步蛇，被咬一口送了命／31利物／32獵人與豹子／34野生動物｜我們的朋友／36一窩小麻雀／38好詩救古松／39獵人與猴子／42三隻狗的厄運／43人生應有的一種道德／46不該響起的槍聲／48高僧斷足作犧牲，不忍牲口祭龍神／50三次受傷，花光錢財／51被感動的垂釣者／53隨喜與殺生／55惜生／57不做野蠻的兒童／59紅蜻蜓與花蝴蝶／62人與自然的友誼在今天不該是一種奢望／65「動物樂園」裡的悲哀／70吃野味會得什麼病／73超越生命的愛／74深夜無聲的愛心／76河馬的大愛／78為防百合遭踐踏，不料毒死自家羊／79為了世界盃，放棄吃狗肉／80嚴懲吃野生動物者／82集中放生要慎行：放生野生動物是一門科學／86一個文明的國度不應是動物的地獄／88草本生活：最徹底的愛的文化︱記北京召開素食者大會／98不要總讓動物成為「替罪羊」／102珍惜人類的朋友｜請對動物保持一份敬畏和感激／104湖水清幾許，鷺鷥應先知｜水鳥又回大明湖／108十萬雪鳥暢遊瑤山／109非洲野生動物輾轉廣州安家／110日美發現大量畸形青蛙，科學界對此感到驚恐／111群鳥「布陣」烈士陵園，周邊群眾爭睹奇觀／112吉祥鳥回遷玉樹草原，黑頸鶴數量逐年增加／114大雁再聚戈壁灘／115山海邊建成鳥語林，南方珍禽北方迎客／116雲南又發現一種「袖珍猴」／117汽車、工地、娛樂城｜「小鳥天堂」不安寧，萬隻鷺鳥只剩數百隻／118呼倫貝爾又見野狼出沒／120兩噸活蛇在昆明被截獲／121野生虎面臨滅絕危險／122聯合反盜獵傳捷報／123華南虎將在五十年內滅絕／124「優優」命名，首相祝賀／126殺蜴取卵，南美大蜥蜴瀕臨滅絕／126國家林業局負責人呼籲國際社會共同行動救救藏羚羊／128生存危機日漸加重，現存數量不足百頭｜「長江女神」瀕臨滅絕／129金絲猴有一個新家／131候鳥命喪鄱陽湖｜江西淡水湖區大量珍禽遭毒殺／132遊客驚嚇，海象自殺／134長江江豚減至千頭／135熊貓信步，朱旋飛舞，珙桐婆娑｜中國自然保護區建設已經初具規模／136保護野生動物漸成風尚，京城學生為滅絕動物掃墓／138二級保護也沒保住｜鐮翅雞在我國滅絕／139我國大熊貓數量銳減／140百靈鳥發出呼救聲／141氣候變暖環境惡化｜全球三成物種瀕臨滅絕／144拯救十五種野生動植物：國家十年內將啟動一批保護工程／145物種滅絕的驚人趨勢／147地球變暖的徵兆：北極熊變瘦、怪鳥出現／149長白山又成飛禽走獸樂園／151青海湖鳥島在哭泣／152我國加大執法力度保護野生動物；去年查處破壞野生動物案近二點九萬起／153地球每小時一個物種滅絕／155金錢豹重現六盤山／156「饞」膽包天，殺猴吃猴｜廣西一林業局長被判刑／156南昌以鳥命名過節／157虎狗共養，十年無犯／158萬隻白鷺重返京山故里／160千名榕城學子倡議不吃野生動物／161蝴蝶、蜻蜓、燕子雲集泰山／162水乾魚死／162近日野生動物有了救護中心／163白海豚面臨絕境／165青海長江原生態告急：「風吹草低見牛羊」成絕唱／166天津有座鳥兒的「地獄」／168寧夏破獲特大毒殺野禽案：千隻野物命喪毒餌／170西藏為處於瀕危的野生動物營造良好生存家園／172白鴿又回到了久別的蘭州東方紅廣場／174珠海啟動「愛鳥週」活動，提高全民愛鳥意識／175萬名廚師拒烹珍稀動物／176泰國控制野狗顯慈悲／177吃青蛙可能長「蛙眼」／178湖南：捕售青蛙將違法／179世界上僅存的九百隻黑面琵鷺在海南越冬／180西藏五十多年沒有任何物種遭滅絕／181北京八大處放生鳥遭頑童濫捕大量死亡／183不宜殺生讓孩子賺黑心錢／185蛇年蛇看俏，食蛇暗藏禍／187棲息於蘇州市郊觀山樹林中的數千隻蒼鷺如今正遭滅頂之災／188可可西里管理工作理順，「野犛牛隊」隱退／188味美體大招來殺身之禍—非洲巨蛙快被吃光了／190販賣野生梅花鹿鞭，兩犯就擒／191河北發現雙頭蛇／192俄州維護豬的權利／193麻雀「飛進」保護動物行列／194北京最後一個鳥市：玉蜓橋鳥市關了／195北約空襲，動物自殘／196新疆緊急保護野駱駝／197為救候鳥高樓關燈／199人與寵物應謹慎接觸／200迷途羚羊返山林／201保健食品不得以野生動物為原料／202黑頸鶴「如約而至」，雪域高原上振翅飛翔／203曼谷出家人慈悲，流浪狗有家可歸／204天鵝受傷得救護，村民放歸大自然／206娃娃魚險作盤中餐，鐵路工買回重放生／207稀世白龜，放歸自然／208泣血的藏酋猴／209白天鵝慘遭毒殺，愛鳥人伸手相救／211傾囊三萬元救條「娃娃魚」｜農民孫際章不惜重金救護野生動物／212大金龜放生記／213好少年赫挺，救動物可讚／215西藏野犛牛大隊｜藏羚羊守護神／216雲南放生千餘野生動物／219大連二十六頭海豹回大海／221勸父母關掉「野味樓」／222愛放生的老人：人類善待生命就是善待自己／223二百多歲白龜十九年前放生，今重現河南淮陽湖岸／226比利時一名男子用嘴對嘴呼吸法救活一條鯉魚／228好心人接力：餵養一千多隻麻雀／229巴塞羅那將取消鬥牛／233雪中救助白天鵝／233花烏龜三次被捉，好心人三次放生／235五位農民擒獲「怪物」｜蘇門羚羊放歸貴清／236百歲海龜重返大海／237八旬老太二十年營造「鳥天堂」／238美國市長給鴿子「挪窩」／240護鳥衛士／241宜賓十萬幼蛇放歸山林／242深圳兩奇魚敲門求生／244「重野」拯救被活取膽汁的十八頭黑熊／246愛心市民，愛吉祥鳥／250海島老龜，重獲自由／252三米巨蟒待棒殺，好心人掏千元救蛇命／253關掉機器停下活兒：青藏鐵路建設為藏羚羊讓路／255老嫗救奇龜／257南通發現百歲大海龜／258省吃儉用買鳥放生，一百二十名北京市民一年救鳥三點二萬隻／259義大利｜小鎮制定新法規：善待動物，不許活煮龍蝦／260北京將為動物福利立法，宰殺動物禁同類目睹／262老虎的天堂／263世界首隻截肢大熊貓康復／264冰河救「友」／265
放生殺生現報錄_上（L045 中華印經協會．台灣生命電視台） 1.00
古德云：「禍福無門，惟人自招」，這是因果相循不變的道理；而佛法所謂「眾生平等」、「眾生皆有佛性」，即是說明世上所有生命皆平等一如，沒有任何優劣、高下之別。所有有情眾生皆有成佛的可能、所有生命都值得被愛惜與保護，這就是尊重生命的基本精神，也是一種最美好的道德情操。 本書的原作者乃是清代經學家江慎修居士，是一位博學多聞的大儒者，不但對佛法素有修持，亦有仁民愛物之胸懷。這本約在清康熙年間成書的《放生殺生現報錄》，即是由江慎修居士編著．印光大師鑑定，記載中國歷代以來各地所流傳之放生與殺生現世得報的真實故事，旨在廣勸眾生「戒殺護生、多行善法」。作者編撰著本書，使之流傳廣佈、遺芳後世，即是護生行善的最佳典範，功德無量自不在話下。 本書依江慎修居士之原著，分為【放生救物篇】與【殺生惡報篇】。其中前篇又分為延壽、愈疾、免患、得子、得智五種，也就是戒殺護生的五種善行善報；而後篇則分為屠宰、食牛戒牛、暴殄、殘害四種，也就是四種傷生害物的惡行惡果。 由於原文乃以文言文撰寫，行文晦澀難懂，故將原文重新白話潤飾並配合插圖。潤飾後的故事沒有艱深的論述，可讀性強，符合現代人的閱讀習慣。其中放生故事，有不少使人溫馨感動，例如：救蟻延年的小沙彌、憐龜卻病的黃叔達、鳥伸冤獄的陸善人等，都具有相當值得學習的護生精神；而殺生故事則警惕世人，例如：嗜肉成豬的南京舉人、膿瘡療饑的杜章、射鹿中子的吳唐等，他們好肉殺生所得的惡果，值得大家引以為鑑。 印經協會印贈此書的目的，即是希望透過真實的因果業報故事，讓讀者深入了解為何人人都應該戒殺護生？為何佛教要倡導素食？原來這麼做不但可發展慈悲心，斷除人民心中的貪慾和瞋恚，戒殺護生除了避免與眾生結惡緣，更是為了維護動物生存的權利。 凡是有情皆愛惜自己的生命，我們有幸得此人身，更應以無私的慈悲心來對待一切生命。戒殺與護生乃是一種自利利他、為地球帶來幸福與和平的最佳行動；戒殺與護生就是尊重生命、愛護生命與發展慈悲心的最佳體現。只要人人心中有善念，不存傷害他人之心，則能免除世上刀兵劫難，希望讀者皆能從閱讀本書獲得無量利益。Goode says: "fortunenowhere, but people since the move." This is a cause and effectthrough the same truth; and the Dharma called "everyone is equal","beings have Buddha nature", that is a world of equality of alllife are a For example, do not have any disadvantages, not competewith it. All sentient beings have Buddha's possible all lifedeserves to be spared and protected, and this is the respect forthe fundamental spirit of life, but also a best moral character.Author of the book but Jiang Qing scribes Shenxiu lay, is ascholarly big Confucian, Buddhist known not only forself-cultivation, there are things of the mind love Jen. This abouta Qing Emperor Kangxi in the book "Killing is reported releasedrecord", that is, by the river Shenxiu 编著 lay. Yin Kuangidentified, documented throughout Chinese history since the releaseof the spread of secular and killing the true story was reported,designed to persuade wide beings "killing and nursing students, andmore charity law." On the compilation of the book, making it spreadwidely distributed, leaving Fang later, that is the best example ofnursing students to do good, and boundless self-evident.Original book, according to Jiang Shenxiu Lay's, save materialreleased into [articles] and [articles] killing roost. Of which thefirst chapter is divided into life extension, the more disease-freepatients, a son, have five kinds of wisdom, which is the killingand five nursing students reported good to do good; then thearticle is divided into slaughtering cattle quit eating cattle,Putian, mutilation of four, that is, four kinds of pest injury rawevil consequences.Because the original denominated classical writing, obscurewording, it will be the original re-polished vernacular and withillustrations. Story retouched no abstruse discussion, readable, inline with modern reading habits. Which released the story, thereare a lot of people touched by the warm, such as: to save the antssickness novices, pity turtle cure yellow t-up, the good land birdsstretch miscarriage of justice, etc., are quite worth studyingnursing student spirit; and the killing story the vigilance of theworld, such as: a flesh-eating pigs Nanjing lifts, abscess relievehunger Du Zhang, shooting deer neutrons Wu Tang, good meat theykill resulting consequences, we learn a lesson worth.India presented by the Association of Indian purpose of thisbook, that is, through the true story of hope karma cause andeffect, let the reader understand why everyone should killing andnursing students? Why should advocate Buddhist vegetarian? Had todo not only develop compassion, the hearts of people try to get ridof greed and aversion, killing and nursing students in addition toavoiding bad pratyaya knot beings, but also to safeguard the rightsof animals to survive.Those who are affectionate care of their lives, we have theprivilege of speaking to this person, but should be treatedselfless compassion for all life. Killing and nursing students butwith a self-Lili him best course of action for the earth to bringhappiness and peace; and nursing students is killing and respectfor life, love of life and development of the best embodiment ofcompassion. As long as everyone has good thoughts in mind, theheart does not exist hurt others, it can be difficult to remove theearth Daobing Jie, hope readers have encountered obtainimmeasurable benefit from reading this book.
孝慈白香象 (L059 中華印經協會．台灣生命電視台) 1.00
這系列的故事書以極為簡單的敘述方式來描述每一篇故事，讓此書可做為閱讀，也可用來做為說故事的讀本，因此在撰寫的模式上，力求簡單，以深入淺出的口語對白方式，將佛法的思想藉由故事形式生動的刻化出來，潛移默化地深入大眾的心裡。 全書配上色彩鮮豔的插圖以吸引小朋友的閱讀興趣，對孩童有正面教育的功效，希望藉由書中的故事教化小朋友明白簡單的是非善惡道理，提供學童在觀念上另一種良善的思考方式，乃至發揮潛移默化的作用。孝慈的白香象 從前有兩個國王，一是迦尸國王，一是比提醯國王。比提醯王因為擁有一隻力大無窮的香象，總是輕而易舉就把迦尸國王的軍隊打敗。迦尸國王為了一雪前恥，便對全國下達命令：如果有人能為國王抓來強壯的香象，必定重賞。 當時，有人發現山裡住了一隻大白香象，迦尸王立刻派軍隊上山圍捕。軍隊害怕香象反擊，帶了好多武器和網子，沒想到這隻大象竟然絲毫沒有逃跑的意思，溫馴的被帶回宮中。 國王得到這頭珍貴的白香象，非常歡喜，為牠蓋了一間漂亮的屋子，裡面舖著柔軟的毯子，又給牠上好的飲食，還請人彈琴給他聽。可是不管國王對大香象再好，牠始終不吃任何東西。「再這樣下去，香象一定會餓死的。」迦尸國王非常著急，親自來看這頭香象，問牠：「你為什麼不吃東西呢？」 香象回答：「我的父母住在山裡，年紀大了，眼睛也瞎了，無法自己去找食物。我離開的這幾天，牠們一定餓壞了！只要想到這裡，我就難過得吃不下東西?。大王，您能不能放我回去孝養父母？等將來父母老死了，我一定主動回來為陛下效命。」 迦尸國王聽了深受感動，便放這頭香象回到山中，同時頒令：全國皆要孝養、恭敬父母，不孝順的人將處以重罪。 過了幾年，老象往生了，大香象果然依約回到王宮。迦尸王高興極了，立刻派牠進攻比提醯國，但是香象對迦尸國王說：「國王，沒有人民會喜歡戰爭，打仗不但造成重大死傷，還會使家庭破碎，讓許多父母都不能被孝養。我願意前往比提醯國，作和平的使者，替兩國化解恩怨。」國王認為香象說的很有道理，就派香象前往比提醯國試試。 後來，香象靠著一片誠意，教導大家孝順父母的觀念，成功化解兩國的恩怨，使兩國人民都能安居樂業。 佛陀說：「當時的迦尸國王就是現在的波斯匿王，比提醯王就是現在的阿闍世王，而那頭香象就是我。因為香象能夠孝養父母，進而感動人們也跟著孝養父母，才能讓兩國和平共處，不再戰爭。」Speaking of this seriesof storybooks with very simple way to describe each one narrativestory, so the book can be used as reading, can also be used to dofor the reader to tell a story, so the written mode, keep itsimple, with simple terms way dialogue, will be the story of theBuddhist idea of the form of vivid carved out subtly depthpublic's heart.The book is accompanied by colorful illustrations to attractchildren's interest in reading, have the effect of positiveeducation for children, and I hope the story of the book by simplyeducate children to understand right and wrong reasons, to providechildren in the concept of thinking of another goodness way, andeven play a subtle role.Koji fragrant white elephantThere was once two kings, one Jiashi king, one king Beatty XI.Beatty XI because they have a mighty king like incense, always easyto put the king's army defeated Jiashi. Jiashi king to a shameful,it would be for the national orders: If someone is caught kingstrong like incense, certainly rewarded.At that time, it was found in the mountains lived a whiteelephant incense, Jia Shi Wang immediately sent troops rounded upthe mountain. Army afraid to fight back like incense, with a lot ofweapons and the net, did not think even the elephant did not escapemeaning, was brought back to the palace tame.Kings get this head precious fragrant white elephant, veryhappy, as it built a beautiful house, which is covered with a softblanket, and gave it a good diet, also asked people to listen tohim play the piano. But regardless of the king no matter how largefragrant as it always does not eat anything.". Go on like this, like incense will starve to death," King 迦尸very anxious to personally view this as the first fragrance, itasks: "Why? You do not eat it."Like Hong replied: "My parents live in the mountains, old, blindeyes, unable to find their own food I left these days, they must behungry just thought of this, I will be difficult to eat flies.! noless stuff?. King, you can not let me go back remain devotedparents? parents die of old age, such as the future, I will takethe initiative to come back to fight in His Majesty. "Jiashi king listened deeply moved, then put it back in themountains like incense head, while an order: country are going toremain devoted, respectful parents, not filial will imposefelony.After a few years, the old reborn like a big elephant incensereally turn up back to the palace. Jia Shi Wang Gaoxing pole, andimmediately send it to attack Beatty acyl country, but as for JiaShi Hong King said: "The king, the people will love no war to fightnot only cause significant casualties, but also the brokenfamilies, so many parents are can not be remain devoted. I amwilling to go to Beatty acyl country, as peacemakers, for the twocountries to resolve grievances. "King believes incense like saying makes sense, like go to schoolin Hong Beatty acyl country try.Later, incense like relying on a good faith, to teach theconcept of filial piety we successfully resolve grievances betweenthe two countries, so that the two peoples can live and work.Buddha said: "The time is now Bosiniwang 迦尸 king, Beatty acyl阿闍世 king is now king, while the other end is because I likefragrant incense, as can remain devoted parents, and then moved itfollowed remain devoted parents. in order to make peacefulcoexistence, not war. "
聖者的故事 (C023 中華印經協會．台灣生命電視台) 1.00
本書選錄<>中之喜愛品、憤怒品、垢穢品、道品等，這幾品提到善惡問題以及修行者應具備的素質和應該達到的解脫正道。故事則說明佛陀說這些法句的時機因緣和其涵意。譬喻易懂，富有現代教育的啟發意義，讓對佛法沒有基本概念的讀者也能領會其中的涵意。This book excerpt<< Dhammapada. >> Tales of the favorite products, angergoods, Gouhui goods, road materials, etc. This article mentioned afew questions of good and evil and the practitioner should have thequality and should be the right way to achieve liberation. Thestory then the Buddha said, the timing of these Dhammapada and itsmeaning of karma. Metaphor to understand, enlightening moderneducation, so that there is no basic concept of Dharma readers cancomprehend the meaning of.
做命運的主人─袁了凡的故事 (E011 中華印經協會) 1.00
袁了凡原名袁黃，字坤儀，在考科舉之前由相命之人以《皇極經數》推測其未來功名，結果都一一應驗，因此認為命運不可改變，且命運中他將於53歲壽終，且無子嗣。然之後於1569年遇見雲谷禪師，透過雲谷禪師教導準提咒與解說命運（數）其實可以改變之後，積極為善助人，因此改變自身的命運，不僅未於53歲壽終，且生下兒子，並於69歲那年寫下「了凡四訓」。了凡四訓正是袁要給兒子的訓示：以多行善積福，使命運可以自主改變。第一篇 立命之學 - 說明人的命運是可靠自己創造，而不是被命數所束縛。第二篇 改過之法 - 從小的過失起改過，那自然便不會犯下大的過錯。第三篇 積善之方 - 多做善事幫助別人，善事積多了，命運自然也有所改變。第四篇 謙德之效 - 與人相處，待人要謙虛，從中學習，自然便有進步。
怎麼樣作個好女孩 (L009 中華印經協會．台灣生命電視台) 1.01
佛陀住世的時候，有少女名叫寶女，特到佛陀之處，請問如何修養品格及說話時的態度，怎樣才能使言辭清淨。佛告寶女，有以下所列諸法，可以使少女言辭清淨，氣質改變，態度優美一切如意，常生快樂： 1. 羞慚：一個女孩子，要常常有羞得臉紅，慚愧惶悚的樣子，才不會為人所厭惡。 2. 造德：一個女孩子，不可生缺德心，做缺德的事；凡是所言所行，一切造作，都要表現出一種女性柔美之德性。 3. 常懷恥愧：一個女孩子，在日常生活中，要切切實的覺悟，自知廉恥，顏面上要有慚愧的神色，而心裡覺得不好意思。 4. 等修於善：一個女孩子，在平時對身、口、意三業，要同時等修一切善法。 5. 不為劣惡：一個女孩子，不可作出卑劣而使人覺得厭惡的事情來。 6. 不索譏謗：一個女孩子的一切言語和行動，在人面前，在人背後，都要端莊，不可有招人譏評或誹謗之事。 7. 不為卒暴：一個女孩子，要養成忍辱的德性，千萬不可因些許小事，或遇不解的困惑，而尋短見，心存暴卒，都是不可以的。 8.教化諸天：一個女孩子，平常要學習許多美妙的言詞，或佈施濟世的道理，常常講給人聽，要以天使自居，使人聽了你的話，或是一則動聽的故事，人人都有快樂和光明優美的感覺，因受感化，死後生天。 9. 不興恐懼：一個女孩子，不要像個羅剎女，顏面上雖然美麗，而心中毒惡不堪，隨時製造恐懼的情緒，那是要不得的。 10.燒諸惡趣：一個女孩子，千萬不可做出貪瞋癡，殺盜淫的惡事來，要常修戒定慧，有了智慧的光明，也就可把三惡道的種子燒焦而不生長了。 11. 開演善歸：一個女孩子，平素所作所為，都要以求最善良的歸宿為原則，不可輕浮放蕩不羈而妨害自己美滿的幸福。 12. 賢聖所命：一個女孩子，要時常有希聖齊賢的觀念，要常行聖道，自以為賢聖所命，做一個光明的使者。 13. 恭奉明智：一個女孩子，要時常有恭謹的態度，要奉行一切善業，要有光明的智覺。 14. 其內清淨：一個女孩子，要時刻保持自己內心的清淨，外表上要天真活潑，在內心要常樂我淨。 15. 善修於外：一個女孩子，於外表方面，要時刻注意修持，不良的現象，都要修掉；有了真善美的表現，使人見之而生歡喜。 16. 而愛言教：一個女孩子，無論在家或外出，都要保持一種謙恭和氣的美德，隨時接受他人的善言指教。 17.分別言辭：一個女孩子，要時刻保持智覺，不可糊裡糊塗，無論聽什麼人說話，都要有判斷是非好壞的能力，分別其言辭，千萬不可受到花言巧語之徒所欺騙。 18. 言無誤說：一個女孩子，無論在什麼地方，向人說話，千萬不可誤說，以免害己誤人。 19. 口演柔軟：一個女孩子，無論對什麼人說話，都要以和雅音，出柔美語，不可粗聲大氣，說話似鳴鑼，則不美矣！ 20.言語殊特：一個女孩子，要有高尚的風度，優美的氣質，一般俗言俚語，野鄙之辭，不可掛在口上，凡是出言必善必美，使人聽起來有一種特殊的感覺為妙。 21. 口暢香潔：一個女孩子，說話要流暢，出言盡美盡善，使人聽起來，有一種口齒芳香，純樸聖潔的感受才好。 22.而隨教命：一個女孩子，無論在家庭、在學校，或在親戚朋友之處，對於長輩有所教導，或命令作事，要隨而不抗，喜而樂從才對。 23. 無有欺詐：一個女孩子，隨時隨處，要品行端正，不可養成欺騙詐取的不良惡習。 24. 無所熱惱：一個女孩子，無論在任何地方，不可亂交，更不可隨便與異性為友，不墮情欲之中，保持清涼，不生熱惱。 25.造業可愛：一個女孩子，所作所為，一切行為，都要使人不生厭惡，身、口、意三業為善，都要使人有一種清涼愛樂的感覺才好。 26. 內無有失：一個女孩子，無論在任何地方，內心上都要時刻光明覺照，起心動念，不可誤失。 27. 外亦無誤：一個女孩子，只要隨時保持心念沒有任何過失，而表現於外的，或在行為方面，也就不會誤事了。 28. 不為罪業：一個女孩子，無論在何處，只要心地純良潔白，內外無失，即不會造出任何的罪業。 29.造眾福地：一個女孩子，要有慈悲的心腸，要好好讀書，成就學業，或作善良的職業，所想所為，都是為了社會群眾，福利人群。 30.樂於佛道：一個女孩子，在日常生活中，要時常樂於諸佛聖教，自覺覺人，自利利人，上求下化，而行菩薩之道。 31. 傳語至誠：一個女孩子，要特別注意，不妄言，不綺語，不兩舌，不惡口，就是替人傳話，也要至誠，不可不實。 32. 言輒獲利：一個女孩子，凡是說話，言語之間不可傷人害己，凡所言語，動輒獲益，不可不利才好。佛經原文：接自有三十二事口辭清淨。何謂三十二。羞慚(一)。造德(二)。常懷恥愧(三)。等修於善(四)。不為劣惡(五)。不索譏謗(六)。不為卒暴(七)。教化諸天(八)。不興恐懼(九)。燒諸惡趣(十)。開演善歸(一)。賢聖所命(二)。恭奉明智(三)。其內清淨(四)。善修於外(五)。而受言教(六)。分別言辭(七)。無[革*亢][革*卬]說(八)。口演柔軟(九)。言語殊特(十)。口暢香潔(一)。而隨教命(二)。無有欺詐(三)。無所熱惱(四)。造業可愛(五)。內無有失(六)。外亦無誤(七)。不為罪業(八)。造眾祐地(九)。樂於佛道(十)。傳語至誠(一)。言輒獲利(二)。是為三十二事也。Buddha living world,there was girl named Po female, special place to the Buddha, howthe character and attitude of accomplishment when speaking, how tomake words clean. Buddha told treasure and women, all phenomenalisted below, you can make girls pure rhetoric, temperamentchanged, graceful attitude all the best, and often raw pleasure:1. shame: a girl to blushing often ashamed Huangsong look, willnot people are disgusted.2. make Germany: a girl, not born wicked heart, to do wickedthings; all said and done, everything artificial, must exhibit oneof feminine virtue.3. Huaikang shame shame: a girl, in everyday life, we mustconscientiously consciousness, knowing shame, ashamed to have alook on the face, but it felt embarrassed.4. etc. in good repair: a girl, in peacetime for the body,mouth, meaning three industries, we must also repair all gooddeeds, etc..5. not as bad evil: a girl, but can not make people feel disgustdespicable things to.6. No cable ridiculed slander: all the words and actions of agirl in front of people, in the person behind the dignified shouldnot have to recruit people vilifying or slanderous things.7. not Cubao: a girl, to develop the virtue of shame, do notbecause of a little trivial, or a case of puzzling confusion, andcommit suicide, feel die suddenly are not.8. enlightenment heavens: a girl, usually to learn manywonderful words, or cloth Shiji Shi truth, often tell people tolisten to in order to angel itself, people listened to your words,or a good story, people people have a happy and bright andbeautiful feeling, due to probation after death born days.9. Fear of fashion: a girl, not like a Rakshasa woman, on theface, although beautiful, and the heart of poisoning evil bear,ready to create fear emotions, that is unacceptable.10. burn all Equ: a girl, do not make Tan Tianchi, kill stealingkinky wickedness is come to often repair Jie Dinghui, with thewisdom of the light, you can also burn the seeds of the three lowerrealms Coke does not grow.11. curtain good return: a girl, usually done, in order to bethe kindest destination principle, not flighty bohemian andprejudice yourself happy happiness.12. The sages of the life: one girl, one should always haveideas Xisheng Qixian, we must Standing Holy Word, since that sagesare ordered to do a bright messenger.13. enshrine wise: one girl, one should always have a respectfulattitude, to pursue all the good karma, to have a brightZhijue.14. The inner clean: a girl, you want to keep your heart pure,to lively appearance, I am always happy to be in the heart of thenet.15. good repair on the outside: a girl, on the outer side,should always pay attention to self-cultivation, poor phenomenon,we must cut off the; with sublime performance, people see the joyborn.16. The precept of love: a girl, whether at home or away, wemust maintain a humble kind of virtue, ready to accept thetruthfulness enlighten others.17. The words were: a girl, you want to keep Zhijue not beconfused, no matter what people listen to talk, must have theability to judge right and wrong good or bad, are their words, donot be fooled by the rhetoric of the believers.18. The correct statement said: a girl, no matter where you are,talking to people, do not mistake that to others in order to avoidharm to the people.19. The soft opening speech: a girl, no matter what peoplespeak, must order and elegant tone, the soft language, not hoarselyatmosphere, talk like a gong, not the United States now!20. Verbal special special: a girl, to have a noble demeanor,beautiful temperament, generally vulgar slang word speech, wildrustic, not hanging on the mouth, all the good will be jumping onthe United States, people have a special feeling sounds iswonderful.21. Chang Xiang Jie mouth: a girl, talk to smooth out the wordsmake the United States to make good, make sounds, there is anarticulate fragrant, pure Pu Shengjie feelings go.22. And with the teaching of life: a girl, whether at home, atschool, or at relatives and friends of the Department, for theirelders have taught, or do whatever command, rather than to be withthe anti-hi and music from my son.23. No fraud: a girl, anywhere at any time, to good conduct, cannot develop a bad habit of deceiving extort.24. nothing Renao: a girl, wherever, not promiscuity, but notjust with the opposite sex as a friend, do not fall into lust, keepcool, not students Renao.25. The manufacturing sector cute: a girl, doing all acts,should people do not disgust, body, mouth, meaning three industryis good, should people have a sense of cool Philharmonic go.26. No internal beneath: a girl, no matter where on the heartmust always shine bright feel, from the heart to read, can not bemissed.27. The outside is also correct: a girl, just keep in mind thereis no fault, and performance on the outside, or in behavior, itwill not botch up.28. not a sin: a girl, no matter where you are, as long as theheart of a pure white, with no missing inside and outside, thatdoes not create any sin.29. blessed the congregation made: a girl, to have a heart ofcompassion, to study hard, academic achievement, or make goodcareer, which, for all the people to the social welfare of peoplethink.30. willing to Buddhism and Taoism: a girl, in everyday life,the holy Buddhas should always willing to consciously feel people,since Lilly people of the lower demand, while the bodhisattvaway.31. The pass phrase sincerity: a girl, pay special attention to,not arrogantly, not Words and Flowery Expressions, notdouble-tongued, not bad mouth, is restricted to the messenger, butalso sincere, not untrue.32. Introduction Noir profit: a girl, who speak not get burntbetween words, where the words, frequently benefit, not detrimentalto do.Buddhist text: pick fromThirty-something speech mouth clean.What thirty-two. Shame (a). German-made (two). Huaikang shameshame (III). Etc. in good repair (four). Not bad evil (five).No cable ridiculed slander (six). Not Cubao (seven).Enlightenment heavens (eight). Fear of fashion (nine). Burn all Equ(X).Curtain Good normalized (a). Sages are ordered (two). Gongfengwise (III). Within clean (IV). Good repair on the outside(five).But by precept (six). Were words (seven). No [leather * Kang][leather * Ang] says (eight). Mouth play soft (nine). Verbalspecial special (X).Mouth Chang Xiang Jie (a). And with the teaching of life (II).No fraud (three). Nothing Renao (IV). Lovely manufacturing sector(five).Inside without any errors (six). Outside also correct (seven).Not a sin (eight). Chung Woo-made ground (nine). Happy to Buddhismand Taoism (X).Pass phrase sincerity (a). Introduction Noir profit (II). Isthirty-two things also.
善良最快樂 (L070 中華印經協會．台灣生命電視台) 1.00
本書收錄意義深遠的寓言故事，用淺顯易懂的文字，搭配可愛精緻的插畫，增加小朋友閱讀時的趣味。這些故事雖然都很簡短，可是每一則故事都充滿智慧與哲理。閱讀這些寓言，可以啟迪智慧，教導兒童明辨是非善惡，養成勤奮、誠實、仁慈、見義勇為等等。同時，每篇故事後還附有寓言的解讀，小讀者可以更精確地掌握內容涵義，從而改變思維模式，讓小朋友的IQ不僅提高，EQ也跟著進步!This bookcontainsprofound fable, with easy to understand language, with alovelydelicate illustrations add interest when children read.Thoughthese stories are very short, but each story is full ofwisdom andphilosophy. Read these fables, can inspire wisdom, teachchildrenright from wrong and unjust to develop hard-working,honest, kind,courageous and so on. At the same time, but also withafterallegorical interpretation of each story, young readers canmoreaccurately grasp the meaning of the content, thereby changingthemode of thinking, so that not only improve children's IQ, EQalsofollow the progress!
般若波羅蜜多心經 (S2-014中華印經協會．台灣生命電視台 1.00
般若波羅蜜多心經觀自在菩薩。行深波若波羅蜜多時。照見五蘊皆空。度一切苦厄。舍利子。色不異空。空不異色。色即是空。空即是色。受想行識。亦復如是。舍利子。是諸法空相。不生不滅。不垢不淨。不增不減。是故空中無色。無受想行識。無眼耳鼻舌身意。無色身香味觸法。無眼界。乃至無意識界。無無明。亦無無明盡。乃至無老死。亦無老死盡。無苦集滅道。無智。亦無得。以無所得得故。菩提薩埵。依般若波羅蜜多故。心無罣礙。無罣礙故。遠離顛倒夢想。究竟涅盤。三世諸佛。依波若波羅蜜多故。得阿藐多羅三藐三菩提。故知般若波羅蜜多。是大神咒。是大明咒。是無上咒。是無等等咒。能除一切苦。真實不虛。故說波若波羅蜜多咒。即說咒曰。揭諦揭諦。波羅揭諦。波羅僧揭諦。菩提薩婆訶。Heart Sutra Avalokitesvara Bodhisattva. Row deep Namiwaka Paramita long time.Assee five aggregates emptiness.Degree all Kue. Relic. Color does not vary empty. Emptynotheterochromatic.Sex is zero. Kongjishise. Want to know by row. Same isthecase.Relic. Dharmas are empty. No birth and no death. Notscalewithout a net.Not to rise. Therefore in the air colorless. None wanted torowby consensus.No eye 耳鼻舌身意. Colorless body fragrance with the law.No horizons. And even unconscious sector.No ignorance. No ignorance do. Even without die of old age.Nordo die of old age.No 苦集滅道. No wisdom. No, too. With no income get it.The Bodhisattva. According to Prajna Paramita. With no 罣礙.No 罣礙 it. Away from the reverse dream. What Nirvana.III Buddhas. Therefore, according to Francesco Paramita.A Miao was doro San Miao San Bodhi. RefresherPrajnaParamita.Mantra is great. Big mantra. Supreme Mantra.Etc. is no curse. It can remove all suffering. True is true.It said Namiwaka Paramita curse. That is to say curse said.Jiedijiedi. Jie Di Polo. Polo monk exposing meaning. Bodhi SAPOblame.
